Jeremias 17:26

26 And shall come out of the cities of Juda, and from round about Jerusalem, and out of the land of Benjamin, and out of the plain country, and from the hill country, and from the south , bringing whole-burnt-offerings, and sacrifices, and incense, and manna, and frankincense, bringing praise to the house of the Lord.

Jeremias 17:26 Meaning and Commentary

Jeremiah 17:26

And they shall come from the cities of Judah
That is, men shall come from all parts of the land of Judea to the city of Jerusalem, and to the temple; especially at the times of their solemn feasts, three times a year, as the law directed: and from the places about Jerusalem;
and from all the towns and villages adjacent to it, such as Bethany and Bethphage, and many others: and from the land of Benjamin;
which tribe continued with the tribe of Judah when the rest revolted, and was now with it, and still would continue with it, and join with it in religious worship, were they careful to observe what the Lord commanded them: and from the plain, and from the mountains, and from the south;
these respect the several parts of the land of Judah, which, the Jews ^F9 say, was divided into three parts, the mountain, plain or champaign country, and the valley: the "plain" was that part where Lydda and other cities were; the "mountain" is the same with the hill country of Judea, ( Luke 1:39 Luke 1:65 ) ; and the "south" the southern part of the land, that which is called the wilderness of Judea, of which see ( Joshua 15:20-63 ) . The above Jewish writers say ^F11, that from Bethhoron to Emmaus was the mountain or hill country; from Emmaus to Lydda the plain; and from Lydda to the sea the valley; now, from all these places should persons come to the temple: bringing burnt offerings and sacrifices, and meat offerings and
incense;
sacrifices and offerings of all sorts, according to the law; hereby signifying, that if the sabbath was observed, as it would go well with the kings and princes of Judah, they would keep a splendid court, and have a numerous retinue, so it would be well with the priests that served at the altar; sacrifices would be brought to them; of which they would have their part, as well as God have glory by an obedience to his laws; and, besides these, other sacrifices would also be brought, as follows: and bringing sacrifices of praise unto the house of the Lord;
thank offerings for mercies received and deliverances wrought, as well as sacrifices for sins committed; and this was one sort of the peace offerings, ( Leviticus 7:11-15 ) .

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FOOTNOTES:

F9 Misna Sheviith, c 9. sect. 2.
F11 Hieros. Sheviith, foI. 38. 4.

Jeremias 17:26 In-Context

24 And it shall come to pass, if ye will hearken to me, saith the Lord, to carry in no burdens through the gates of this city on the sabbath-day, and to sanctify the sabbath-day, so as to do no work ,

25 that there shall enter through the gates of this city kings and princes sitting on the throne of David, and riding on their chariots and horses, they, and their princes, the men of Juda, and the dwellers in Jerusalem: and this city shall be inhabited for ever.

26 And shall come out of the cities of Juda, and from round about Jerusalem, and out of the land of Benjamin, and out of the plain country, and from the hill country, and from the south , bringing whole-burnt-offerings, and sacrifices, and incense, and manna, and frankincense, bringing praise to the house of the Lord.

27 But it shall come to pass, if ye will not hearken to me to sanctify the sabbath-day, to bear no burdens, nor go in the gates of Jerusalem on the sabbath-day; then will I kindle a fire in the gates thereof, and it shall devour the streets of Jerusalem, and shall not be quenched.