Jeremias 18:22

22 Let there be a cry in their houses: thou shalt bring upon them robbers suddenly: for they have formed a plan to take me, and have hidden snares for me.

Jeremias 18:22 Meaning and Commentary

Jeremiah 18:22

Let a cry be heard from their houses
A shrieking of women and children, not only for the loss of husbands and parents, but because of the entrance of the enemy into the city, and into their houses, to take away their lives and their substance; as follows: when thou shalt bring a troop suddenly upon them;
or an army, as the Targum; either the Chaldean army, or rather the Roman army: for they have digged a pit to take me, and hid snares for my feet:
and therefore it was a just retaliation, that a troop or army should suddenly come upon them, and seize their persons and substance; though Kimchi understands it, as before, of poison, which they would have given him; but Jarchi, of a suspicion and vile calumny they raised of him, that he was guilty of adultery with another man's wife; a "whore" being called a "deep ditch" by the wise man, ( Proverbs 23:27 ) ; and so it is in the Talmud F8.


FOOTNOTES:

F8 T. Bab. Kama, fol. 16. 2.

Jeremias 18:22 In-Context

20 Forasmuch as evil is rewarded for good; for they have spoken words against my soul, and they have hidden the punishment they for me; remember that I stood before thy face, to speak good for them, to turn away thy wrath from them.
21 Therefore do thou deliver their sons to famine, and gather them to the power of the sword: let their women be childless and widows; and let their men be cut off by death, and their young men fall by the sword in war.
22 Let there be a cry in their houses: thou shalt bring upon them robbers suddenly: for they have formed a plan to take me, and have hidden snares for me.
23 And thou, Lord, knowest all their deadly counsel against me: account not their iniquities guiltless, and blot not out their sins from before thee: let their weakness come before thee; deal with them in the time of thy wrath.

The Brenton translation of the Septuagint is in the public domain.