Jeremias 27:1

1 THE WORD OF THE LORD WHICH HE SPOKE AGAINST BABYLON.

Jeremias 27:1 Meaning and Commentary

Jeremiah 27:1

In the beginning of the reign of Jehoiakim the son of Josiah
king of Judah
This is the same date with the prophecy of the preceding chapter and some think that this verse should conclude that, as belonging to it; and by which they would reconcile a difficulty that arises here; the orders for making the yokes being given in the beginning of Jehoiakim's reign, which yet were to be sent to the messengers of the neighbouring kings that were come to Zedekiah at Jerusalem, who did not begin to reign until eleven years after this time; but the word "saying", at the end of the verse, shows it not to belong to the preceding, but to what follows: others think it is a mistake of the copy, and that Jehoiakim is put for Zedekiah; and the Syriac and Arabic versions read Zedekiah; but he was not the son of Josiah, as this king is said to be, but his brother: others therefore think, that though the prophecy was delivered to Jeremiah, and the orders were given him to make the bonds and yokes after mentioned, at this time; yet this prophecy was concealed with him, and the orders were not executed till Zedekiah's time; or that the prophet, in the beginning of Jehoiakim's reign, made the yokes as he was ordered, and put one on his neck, to signify the subjection of Judah to the king of Babylon, which quickly took place, about the third or fourth year of this reign; and that the rest were sent to the ambassadors of the neighbouring nations in Zedekiah's time; which latter seems most probable: came this word unto Jeremiah from the Lord, saying;
as follows. This verse is not in the common editions of the Septuagint; but it is in the king of Spain's Bible.

Jeremias 27:1 In-Context

1 THE WORD OF THE LORD WHICH HE SPOKE AGAINST BABYLON.
2 Proclaim ye among the Gentiles, and cause the tidings to be heard, and suppress not: say ye, Babylon is taken, Belus is confounded; the fearless, the luxurious Maerodach is delivered up.
3 For a nation has come up against her from the north, he shall utterly ravage her land, and there shall be none to dwell in it, neither man nor beast.
4 In those days, and at that time, the children of Israel shall come, they and the children of Juda together; they shall proceed, weeping as they go, seeking the Lord their God.
5 They shall ask the way till Sion, for that way shall they set their face; and they shall come and flee for refuge to the Lord their God; for the everlasting covenant shall not be forgotten.

The Brenton translation of the Septuagint is in the public domain.