My bone cleaveth to my skin and to my flesh
Or, "as to my flesh" F15, as Mr. Broughton and others render the words; as his bones used to stick to his flesh, and were covered with it, now his flesh being consumed and wasted away with his disease, they stuck to his skin, and were seen through it; he was reduced to skin and bone, and was a mere skeleton, what with the force of his bodily disorder, and the grief of his mind through the treatment he met with from God and men, see ( Lamentations 4:8 ) ;
and I am escaped with the skin of my teeth;
meaning not, as some understand it, his lips, which covered his teeth; for those cannot be properly called the skin of them; rather the fine polish of the teeth, which fortifies them against the hurt and damage they would receive by what is ate and drank; though it seems best to interpret it of the skin of the gums, in which the teeth are set; and the sense is, that Job had escaped with his life, but not with a whole skin, his skin was broken all over him, with the sores and ulcers upon him, see ( Job 7:5 ) ; only the skin of his teeth was preserved, and so Mr. Broughton renders it, "I am whole only in the skin of my teeth"; everywhere else his skin was broken; so the Targum,
``I am left in the skin of my teeth.''Some have thought that Satan, when he smote Job from head to feet with ulcers, spared his mouth, lips, and teeth, the instruments of speech, that he might therewith curse God, which was the thing he aimed at, and proposed to bring him to, by getting a grant from God to afflict him in the manner he did.
The Brenton translation of the Septuagint is in the public domain.