Joshua 20:4

4 And Joshua separated Cades in Galilee in the mount Nephthali, and Sychem in the mount Ephraim, and the city of Arboc; this is Chebron, in the mountain of Juda.

Joshua 20:4 Meaning and Commentary

Joshua 20:4

And when he that doth flee unto one of those cities
Any one of them, that was nearest to him:

shall stand at the entering of the gate of the city;
for he might not rush in without leave:

and shall declare his cause in the ears of the elders of that city;
lay before them the whole matter, how that he had killed a person unawares, by what means it came about, and that it was merely through error, without any malicious design, and was a mere accident:

they shall take him into the city unto them;
directly, lest the avenger of blood should come and seize on him, and kill him; and they were to take him into the city, not only to prevent that, but to examine him still more closely about the matter, and get further satisfaction; and being satisfied, were to continue him in it:

and give him a place, that he might dwell among them;
until his death, or the death of the high priest, if that was first. Kimchi observes from their Rabbins, the he was not to hire a house all the time of his dwelling there, but was to have one freely, because it is said, "and give him"

Joshua 20:4 In-Context

2 Speak to the children of Israel, saying, Assign the cities of refuge, which I spoke to you by Moses.
3 a refuge to the slayer who has smitten a man unintentionally; and the cities shall be to you a refuge, and the slayer shall not be put to death by the avenger of blood, until he have stood before the congregation for judgment.
4 And Joshua separated Cades in Galilee in the mount Nephthali, and Sychem in the mount Ephraim, and the city of Arboc; this is Chebron, in the mountain of Juda.
5 And beyond Jordan he appointed Bosor in the wilderness in the plain out of the tribe of Ruben, and Aremoth in Galaad out of the tribe of Gad, and Gaulon in the country of Basan out of the tribe of Manasse.
6 These the cities selected for the sons of Israel, and for the stranger abiding among them, that every one who smites a soul unintentionally should flee thither, that he should not die by the hand of the avenger of blood, until he should stand before the congregation for judgment.

Footnotes 2

The Brenton translation of the Septuagint is in the public domain.