Joshua 21:1

1 And the heads of the families of the sons of Levi drew near to Eleazar the priest, and to Joshua the of Naue, and to the heads of families of the tribes of Israel.

Joshua 21:1 Meaning and Commentary

Joshua 21:1

Then came near the heads of the fathers of the Levites
When the land was divided to the several tribes, and everyone knew the cities that belonged to them, and what they could and should part with to the Levites, and when the six cities of refuge were fixed; the Levites came to put in their claim for cities of habitation, they having no share in the division of the land; and yet it was necessary they should have habitations; the persons that undertook to put in a claim for them were the principal men among them; the fathers of them were Kohath, Gershon, and Merari; the heads of those were the chief men that were then living: these came

unto Eleazar the priest, and unto Joshua the son of Nun;
the high priest and chief magistrate:

and unto the heads of the fathers of the tribes of the children of
Israel;
the princes appointed to divide the land with the two great personages before mentioned, ( Numbers 34:17-29 ) .

Joshua 21:1 In-Context

1 And the heads of the families of the sons of Levi drew near to Eleazar the priest, and to Joshua the of Naue, and to the heads of families of the tribes of Israel.
2 And they spoke to them in Selo in the land of Chanaan, saying, The Lord gave commandment by Moses to give us cities to dwell in, and the country round about for our cattle.
3 So the children of Israel gave to the Levites in their inheritance by the command of the Lord the cities and the country round.
4 And the lot came out for the children of Caath; and the sons of Aaron, the priests the Levites, had by lot thirteen cities out of the tribe of Juda, and out of the tribe of Symeon, and out of the tribe of Benjamin.
5 And to the sons of Caath that were left were lot ten cities, out of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasse.

The Brenton translation of the Septuagint is in the public domain.