Judges 7:13

13 And Gedeon came, and behold a man relating to his neighbour a dream, and he said, Behold, I have dreamed a dream, and behold, a cake of barley bread rolling into the camp of Madiam, and it came as far as a tent, and smote it, and it fell, and it turned it up, and the tent fell.

Judges 7:13 Meaning and Commentary

Judges 7:13

And when Gideon was come
With his servant, near and within hearing the talk and conversation of the outer guards or sentinels: there was

a man that told a dream unto his fellow;
his comrade that stood next him, and was upon guard with him; perhaps it was a dream he had dreamed the night before or this selfsame night, being just called up to take his turn in the watch, and so it was fresh upon his mind:

and said, behold, I dreamed a dream, and, lo;
thus it was as I am going to relate; twice he uses the word "behold", or "lo", the dream having rely much struck and impressed his mind, and was what he thought worthy of the attention of his comrade:

a cake of barley bread tumbled into the host of Midian:
barley bread, Pliny F26 says, was the most ancient food; the word for "cake" F1 signifies a "shadow", and may design the appearance of a barley loaf; or something like one to him appeared in the dream: or a "noise"; the noise of it rolling and tumbling, so that it seemed to the soldier that he heard a noise, as well as saw something he took for a barley loaf. Jarchi observes, that it signifies a cake baked upon coals, and it seemed to this man as if it came smoking hot from the coals, tumbling down an hill, such an one where Gideon and his army were and rolling into the host of Midian, which lay in a valley:

and came unto a tent;
or, "the tent F2" the largest and most magnificent in the host; and Josephus F3 calls it expressly the king's tent, and the Arabic version the tent of the generals:

and smote it that it fell;
which might justly seem strange, that a barley loaf should come with such a force against a tent, perhaps the largest and strongest in the whole camp, which was fastened with cords to stakes and nails driven into the ground, so as to cause it to fall: yea, it is added,

and overturned it, that the tent lay along:
turned it topsy-turvy, or turned it "upwards" F4, as the phrase in the Hebrew text is; it fell with the bottom upwards; it was entirely demolished, that there was no raising and setting of it up again.


FOOTNOTES:

F26 Nat. Hist. l. 18. c. 7.
F1 (lwlu) "umbra", vid. Gussetium, p. 715. "strepitus", Tigurine version; so Kimchi & Ben Gersom; "subcineritius", V. L. "tostus", Junius & Tremellius, Piscator.
F2 (lhah)
F3 Antiqu. l. 5. c. 6. sect. 4.
F4 (hleml) "desuper", Pagninus, Montanus; "superne", Tigurine version.

Judges 7:13 In-Context

11 And thou shalt hear what they shall say, and afterwards thy hands shall be strong, and thou shalt go down into the camp: and he went down and Phara his servant to the extremity of the fifty, which were in the camp.
12 And Madiam and Amalec and all the children of the east scattered in the valley, as the locust for multitude; and there was no number to their camels, but they were as the sand on the seashore for multitude.
13 And Gedeon came, and behold a man relating to his neighbour a dream, and he said, Behold, I have dreamed a dream, and behold, a cake of barley bread rolling into the camp of Madiam, and it came as far as a tent, and smote it, and it fell, and it turned it up, and the tent fell.
14 And his neighbour answered and said, This is none other than the sword of Gedeon, son of Joas, a man of Israel: God has delivered Madiam and all the host into his hand.
15 And it came to pass when Gedeon heard the account of the dream and the interpretation of it, that he worshipped the Lord, and returned to the camp of Israel, and said, Rise, for the Lord has delivered the camp of Madiam into our hand.

The Brenton translation of the Septuagint is in the public domain.