Kings I 1:24

24 And she went up with him to Selom with a calf of three years old, and loaves, and an ephah of fine flour, and a bottle of wine: and she entered into the house of the Lord in Selom, and the child with them.

Kings I 1:24 Meaning and Commentary

1 Kings 1:24

And Nathan said, my lord, O king
He addresses him as with great veneration and respect due to his office, so as if he knew noticing of Bathsheba's application to him; and therefore begins and tells his story, as if the king had never heard anything relative to it:

hast thou said, Adonijah shall reign after me, and he shall sit upon my
throne?
surely it can never be, because of the notice which he himself had given him from the Lord, that one to be born should succeed him, plainly pointing to Solomon; and also because of the oath which he had sworn, to which Nathan was privy, that Solomon should reign after him; and yet if he had not given such orders, it was exceeding strange that Adonijah should presume to do what he had done.

Kings I 1:24 In-Context

22 But Anna did not go up with him, for she said to her husband, until the child goes up, when I have weaned him, and he shall be presented before the Lord, and he shall abide there continually.
23 And Helkana her husband said to her, Do that which is good in thine eyes, abide still until thou shalt have weaned him; but may the Lord establish that which comes out of thy mouth: and the woman tarried, and suckled her son until she had weaned him.
24 And she went up with him to Selom with a calf of three years old, and loaves, and an ephah of fine flour, and a bottle of wine: and she entered into the house of the Lord in Selom, and the child with them.
25 And they brought him before the Lord; and his father slew his offering which he offered from year to year to the Lord; and he brought near the child, and slew the calf; and Anna the mother of the child brought him to Heli.
26 And she said, I pray thee, my lord, as thy soul liveth, I the woman that stood in thy presence with thee while praying to the Lord.

Footnotes 1

The Brenton translation of the Septuagint is in the public domain.