Kings I 12:3

3 Behold, I, answer against me before the Lord and before his anointed: whose calf have I taken? or whose ass have I taken? or whom of you have I oppressed? or from whose hand have I taken a bribe, even a sandal? bear witness against me, and I will make restitution to you.

Kings I 12:3 Meaning and Commentary

1 Kings 12:3

That they sent and called him
That is, the people of Israel, some of the principal of them, especially of the tribe of Ephraim, sent messengers to him, and gave him an invitation to come to them at Shechem; or, they had sent F5, as Kimchi interprets it, which was the reason of his returning from Egypt, at least one of them:

and Jeroboam, and all the congregation of Israel, came;
the chief men of them, the heads of the people; these, with Jeroboam at the head of them, who was come out of Egypt, came to Shechem, where Rehoboam was, and they had appointed to meet him:

and spake unto Rehoboam;
one in the name of them all, perhaps Jeroboam:

saying;
as follows.


FOOTNOTES:

F5 So Pagninus, Montanus.

Kings I 12:3 In-Context

1 And Samuel said to all Israel, Behold, I have hearkened to your voice in all things that ye have said to me, and I have set a king over you.
2 And now, behold, the king goes before you; and I am grown old and shall rest; and, behold, my sons among you; and, behold, I have gone about before you from my youth to this day.
3 Behold, I, answer against me before the Lord and before his anointed: whose calf have I taken? or whose ass have I taken? or whom of you have I oppressed? or from whose hand have I taken a bribe, even a sandal? bear witness against me, and I will make restitution to you.
4 And they said to Samuel, Thou hast not injured us, and thou hast not oppressed us; and thou hast not afflicted us, and thou hast not taken anything from any one's hand.
5 And Samuel said to the people, The Lord witness among you, and his anointed witness this day, that ye have not found anything in my hand: and they said, witness.

Footnotes 1

The Brenton translation of the Septuagint is in the public domain.