Your words have been stout against me, saith the Lord,
&c.] Hard and strong; they bore very hardly upon him, were exceeding impudent and insolent; murmuring at his providence; arraigning his justice and goodness; and despising his word, worship, and ordinances. Aben Ezra says, this is a prophecy concerning the time to come, that is, the times of the Messiah; and so it describes the Jews in his times.
Yet ye say, what have we spoken [so much] against thee?
or "what have we spoken against thee?" as if they were not guilty in any respect, and as if nothing could be proved against them; and as though the Lord did not know what they had said in their hearts, seeing they had not spoken it with their mouths: though the supplement of our translators, "so much", is confirmed by the Targum, which is,
``and if ye say, how (or in what) have we multiplied speech before thee?''and so Kimchi observes, that the form in which the Hebrew word is denotes much and frequent speaking: and Abarbinel agrees with him, though he rather thinks it has this sense, "what are we spoken of to thee?" what calumny is this? what accusation do they bring against us to thee? what is it that is reported we say against thee? thus wiping their mouths, as if they were innocent and harmless.
The Brenton translation of the Septuagint is in the public domain.