Numbers 30:15

15 But if he be wholly silent at her from day to day, then shall he bind upon her all her vows; and he shall confirm to her the obligations upon herself, because he held his peace at her in the day in which he heard her.

Numbers 30:15 Meaning and Commentary

Numbers 30:15

But if he shall any ways make them void, after that he hath
heard them
Some way or other expressing his dislike of them; not at the time he heard them, but some time afterwards; one day after, as the Targum of Jonathan:

then he shall bear his iniquity:
be accountable for the breach of the vow, the sin shall be reckoned to him, and he shall bear the punishment of it, because he ought to have declared is disapprobation of it sooner; and it may be, his doing it when he did was only in a spirit of contradiction, or through covetousness; and it would have been more advisable to have let the vow stand, and therefore acted a criminal part, and so was answerable for it; the Targum of Jonathan explains it,

``her husband or her father shall bear her iniquity,''

supposing her not to be at age: Aben Ezra gives the reason of it, because she is in his power.

Numbers 30:15 In-Context

13 But if her husband should utterly cancel the vow in the day in which he shall hear it, none of the things which shall proceed out of her lips in her vows, and in the obligations upon her soul, shall stand to her; her husband has cancelled them, and the Lord shall hold her guiltless.
14 Every vow, and every binding oath to afflict her soul, her husband shall confirm it to her, or her husband shall cancel it.
15 But if he be wholly silent at her from day to day, then shall he bind upon her all her vows; and he shall confirm to her the obligations upon herself, because he held his peace at her in the day in which he heard her.
16 And if her husband should in any wise cancel after the day in which he heard , then he shall bear his iniquity.
17 These the ordinances which the Lord commanded Moses, between a man and his wife, and between a father and daughter in youth in the house of father.

The Brenton translation of the Septuagint is in the public domain.