Zacharias 14:11

11 they shall dwell in the city; and there shall be no more any curse, and Jerusalem shall dwell securely.

Zacharias 14:11 Meaning and Commentary

Zechariah 14:11

And [men] shall dwell in it
In great numbers, in much peace and safety, and from generation to generation: Aben Ezra says, Messiah the son of David will now come:

and there shall be no more utter destruction;
no wars, nor desolations by them, in a civil sense; there shall be no more killing, as the Targum, ( Isaiah 2:4 ) ( Isaiah 60:17 Isaiah 60:18 ) no "cherem", no anathema, in a religious sense; in the old translation it is, "and there shall be no more cursing"; there will be no curse in the Jerusalem state, ( Revelation 22:3 ) which words seem to be taken from hence; no cursed thing, nor cursed person, or any curse or anathema denounced against any; no Popish bulls and anathemas, nor any other:

but Jerusalem shall be safely inhabited;
the inhabitants of it shall dwell securely, without any apprehension of danger, and having no enemies to fear; though, before this safe and happy state, there will be many enemies; and what will become of them is shown in the following verses.

Zacharias 14:11 In-Context

9 And the Lord shall be king over all the earth: in that day there shall be one Lord, and his name one,
10 compassing all the earth, and the wilderness from Gabe unto Remmon south of Jerusalem. And Rama shall remain in its place. From the gate of Benjamin to the place of the first gate, to the gate of the corners, and to the tower of Anameel, as far as the king's winepresses,
11 they shall dwell in the city; and there shall be no more any curse, and Jerusalem shall dwell securely.
12 And this shall be the overthrow with which the Lord will smite all the nations, as many as have fought against Jerusalem; their flesh shall consume away while they are standing upon their feet, and their eyes shall melt out of their holes, and their tongue shall consume away in their mouth.
13 And there shall be in that day a great panic from the Lord upon them; and they shall lay hold every man of the hand of his neighbour, and his hand shall be clasped with the hand of his neighbour.

Footnotes 1

The Brenton translation of the Septuagint is in the public domain.