Compare Translations for Mark 12:39

Mark 12:39 BBE
And to have the chief seats in the Synagogues and the first places at feasts;
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Mark 12:39 CSB
the front seats in the synagogues, and the places of honor at banquets.
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Mark 12:39 KJV
And the chief seats in the synagogues, and the uppermost rooms at feasts:
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Mark 12:39 NKJV
the best seats in the synagogues, and the best places at feasts,
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Mark 12:39 NLT
And how they love the seats of honor in the synagogues and at banquets.
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Mark 12:39 ASV
and chief seats in the synagogues, and chief places at feasts:
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Mark 12:39 CJB
who like to have the best seats in the synagogues and take the places of honor at banquets,
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Mark 12:39 RHE
And to sit in the first chairs in the synagogues and to have the highest places at suppers:
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Mark 12:39 ELB
und die ersten Sitze in den Synagogen und die ersten Plätze bei den Gastmählern;
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Mark 12:39 ESV
and have the best seats in the synagogues and the places of honor at feasts,
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Mark 12:39 GDB
ed i primi seggi nelle raunanze, ed i primi luoghi ne’ conviti.
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Mark 12:39 GW
and to have the front seats in synagogues and the places of honor at dinners.
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Mark 12:39 GNT
who choose the reserved seats in the synagogues and the best places at feasts.
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Mark 12:39 HNV
and chief seats in the synagogues, and chief places at feasts:
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Mark 12:39 BLA
los primeros asientos en las sinagogas y los lugares de honor en los banquetes;
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Mark 12:39 RVR
Y las primeras sillas en las sinagogas, y los primeros asientos en las cenas;
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Mark 12:39 LEB
and the best seats in the synagogues and the places of honor at banquets,
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Mark 12:39 LSG
qui recherchent les premiers sièges dans les synagogues, et les premières places dans les festins;
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Mark 12:39 LUT
und sitzen gern obenan in den Schulen und über Tisch beim Gastmahl;
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Mark 12:39 NAS
and chief seats in the synagogues and places of honor at banquets,
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Mark 12:39 NCV
They love to have the most important seats in the synagogues and at feasts.
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Mark 12:39 NIRV
They love to have the most important seats in the synagogues. They also love to have the places of honor at dinners.
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Mark 12:39 NIV
and have the most important seats in the synagogues and the places of honor at banquets.
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Mark 12:39 NRS
and to have the best seats in the synagogues and places of honor at banquets!
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Mark 12:39 OST
Et qui aiment les premiers sièges dans les synagogues, et les premières places dans les festins,
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Mark 12:39 RSV
and the best seats in the synagogues and the places of honor at feasts,
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Mark 12:39 RIV
ed avere i primi seggi nelle sinagoghe e i primi posti ne’ conviti;
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Mark 12:39 SEV
y las primeras sillas en las sinagogas, y los primeros asientos en las cenas;
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Mark 12:39 SVV
En de voorgestoelten hebben in de synagogen, en de vooraanzittingen in de maaltijden;
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Mark 12:39 DBY
and first seats in the synagogues, and first places at suppers;
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Mark 12:39 VUL
et in primis cathedris sedere in synagogis et primos discubitus in cenis
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Mark 12:39 MSG
basking in prominent positions, sitting at the head table at every church function.
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Mark 12:39 WBT
And the chief seats in the synagogues, and the uppermost rooms at feasts:
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Mark 12:39 TMB
and the chief seats in the synagogues, and the uppermost rooms at feasts,
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Mark 12:39 TNIV
and have the most important seats in the synagogues and the places of honor at banquets.
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Mark 12:39 WNT
and to occupy the best seats in the synagogues and at dinner parties,
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Mark 12:39 WEB
and chief seats in the synagogues, and chief places at feasts:
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Mark 12:39 WYC
and sit in synagogues in the first chairs [and sit in the first chairs in synagogues], and in the first sitting places in suppers;
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Mark 12:39 YLT
and first seats in the synagogues, and first couches in suppers,
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Mark 12 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 12

The parable of the vineyard and husbandmen. (1-12) Question about tribute. (13-17) Concerning the resurrection. (18-27) The great command of the law. (28-34) Christ the Son and yet the Lord of David. (35-40) The poor widow commended. (41-44)

Verses 1-12 Christ showed in parables, that he would lay aside the Jewish church. It is sad to think what base usage God's faithful ministers have met with in all ages, from those who have enjoyed the privileges of the church, but have not brought forth fruit answerable. God at length sent his Son, his Well-beloved; and it might be expected that he whom their Master loved, they also should respect and love; but instead of honouring him because he was the Son and Heir, they therefore hated him. But the exaltation of Christ was the Lord's doing; and it is his doing to exalt him in our hearts, and to set up his throne there; and if this be done, it cannot but be marvellous in our eyes. The Scriptures, and faithful preachers, and the coming of Christ in the flesh, call on us to render due praise to God in our lives. Let sinners beware of a proud, carnal spirit; if they revile or despise the preachers of Christ, they would have done so their Master, had they lived when he was upon earth.

Verses 13-17 The enemies of Christ would be thought desirous to know their duty, when really they hoped that which soever side he took of the question, they might find occasion to accuse him. Nothing is more likely to insnare the followers of Christ, than bringing them to meddle with disputes about worldly politics. Jesus avoided the snare, by referring to the submission they had already made as a nation; and all that heard him, marvelled at the great wisdom of his answer. Many will praise the words of a sermon, who will not be commanded by the doctrines of it.

Verses 18-27 A right knowledge of the Scripture, as the fountain whence all revealed religion now flows, and the foundation on which it is built, is the best preservative against error. Christ put aside the objection of the Sadducees, who were the scoffing infidels of that day, by setting the doctrine of the future state in a true light. The relation between husband and wife, though appointed in the earthly paradise, will not be known in the heavenly one. It is no wonder if we confuse ourselves with foolish errors, when we form our ideas of the world of spirits by the affairs of this world of sense. It is absurd to think that the living God should be the portion and happiness of a man if he is for ever dead; and therefore it is certain that Abraham's soul exists and acts, though now for a time separate from the body. Those that deny the resurrection greatly err, and ought to be told so. Let us seek to pass through this dying world, with a joyful hope of eternal happiness, and of a glorious resurrection.

Verses 28-34 Those who sincerely desire to be taught their duty, Christ will guide in judgment, and teach his way. He tells the scribe that the great commandment, which indeed includes all, is, that of loving God with all our hearts. Wherever this is the ruling principle in the soul, there is a disposition to every other duty. Loving God with all our heart, will engage us to every thing by which he will be pleased. The sacrifices only represented the atonements for men's transgressions of the moral law; they were of no power except as they expressed repentance and faith in the promised Saviour, and as they led to moral obedience. And because we have not thus loved God and man, but the very reverse, therefore we are condemned sinners; we need repentance, and we need mercy. Christ approved what the scribe said, and encouraged him. He stood fair for further advance; for this knowledge of the law leads to conviction of sin, to repentance, to discovery of our need of mercy, and understanding the way of justification by Christ.

Verses 35-40 When we attend to what the Scriptures declare, as to the person and offices of Christ, we shall be led to confess him as our Lord and God; to obey him as our exalted Redeemer. If the common people hear these things gladly, while the learned and distinguished oppose, the former are happy, and the latter to be pitied. And as sin, disguised with a show of piety, is double iniquity, so its doom will be doubly heavy.

Verses 41-44 Let us not forget that Jesus still sees the treasury. He knows how much, and from what motives, men give to his cause. He looks at the heart, and what our views are, in giving alms; and whether we do it as unto the Lord, or only to be seen of men. It is so rare to find any who would not blame this widow, that we cannot expect to find many who will do like to her; and yet our Saviour commends her, therefore we are sure that she did well and wisely. The feeble efforts of the poor to honour their Saviour, will be commended in that day, when the splendid actions of unbelievers will be exposed to contempt.

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