Numbers 14:30

30 Not one of you will enter the land and make your home there, the firmly and solemnly promised land, except for Caleb son of Jephunneh and Joshua son of Nun.

Numbers 14:30 Meaning and Commentary

Numbers 14:30

Doubtless ye shall not come into the land
The land of Canaan; or "if ye shall come" F1; that is, I swear ye shall not, so the Targum of Jonathan: [concerning] which I sware to make you dwell therein;
not them personally, but the people and nation of which they were, and to which they belonged, the seed and posterity of Abraham, Isaac, and Jacob, to whom the oath was made: save Caleb the son of Jephunneh, and Joshua the son of Nun;
who brought a good report of the land. Caleb is mentioned first, as Aben Ezra thinks, because he first appeased and quieted the people; but in ( Numbers 14:38 ) Joshua stands first, so that nothing is to be inferred from hence; these were the only two of the spies that went into the land of Canaan, ( Numbers 13:4-15 ) ; and the only two of the Israelites that were numbered, from twenty years old and upwards, ( Numbers 14:29 ) ; those of the tribe of Levi, not being in that account, must be remembered to be excepted also.


FOOTNOTES:

F1 (wabt Mta Ma) "si vos ingressi fueritis", Pagninus, Montanus.

Numbers 14:30 In-Context

28 Tell them, As I live - God's decree - here's what I'm going to do:
29 Your corpses are going to litter the wilderness - every one of you twenty years and older who was counted in the census, this whole generation of grumblers and grousers.
30 Not one of you will enter the land and make your home there, the firmly and solemnly promised land, except for Caleb son of Jephunneh and Joshua son of Nun.
31 "Your children, the very ones that you said would be taken for plunder, I'll bring in to enjoy the land you rejected
32 while your corpses will be rotting in the wilderness.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.