Romans 4:12

12 And it means further that Abraham is father of all people who embrace what God does for them while they are still on the "outs" with God, as yet unidentified as God's, in an "uncircumcised" condition. It is precisely these people in this condition who are called "set right by God and with God"! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God's action for them, the way Abraham lived long before he was marked by circumcision.

Romans 4:12 Meaning and Commentary

Romans 4:12

And the father of circumcision
So the Jews call Abraham (Mylwmynh var) F12, "the head of those that are circumcised"; and (Mylwml var) F13, "the head to them that are circumcised"; but the apostle here says, he is a father

to them who are not of the circumcision only;
not to the Jews only, in a spiritual sense, and not to all of them, since some were "of Israel", who were not Israel, not Israelites indeed, or true believers;

but [to such] also [who] walk in the steps of that faith of our
father Abraham, which he had, being yet uncircumcised;
that is, who have the same faith he had; imitate and follow him in the exercise of faith; walk by faith, as he did when he was uncircumcised, as they are; and so the Jews say F14,

``Abraham is the father of all, (wtnwmab wyrxa Myab) , "that go after him in his faith".''


FOOTNOTES:

F12 Tzeror Hammor, fol. 18. 3.
F13 Juchasin, fol. 5. 2. Midrash Esther, fol. 85. 3.
F14 R. Sol. Hammelech Michlol. Jophi in Mal. ii. 15.

Romans 4:12 In-Context

10 Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That's right, before he was marked.
11 That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.
12 And it means further that Abraham is father of all people who embrace what God does for them while they are still on the "outs" with God, as yet unidentified as God's, in an "uncircumcised" condition. It is precisely these people in this condition who are called "set right by God and with God"! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God's action for them, the way Abraham lived long before he was marked by circumcision.
13 That famous promise God gave Abraham - that he and his children would possess the earth - was not given because of something Abraham did or would do. It was based on God's decision to put everything together for him, which Abraham then entered when he believed.
14 If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That's not a holy promise; that's a business deal.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.