Ecclesiastes 5:3-13

3 For the dream comes through much effort and the voice of a 1fool through many words.
4 When you 2make a vow to God, do not be late in paying it; for He takes no delight in fools. 3Pay what you vow!
5 It is 4better that you should not vow than that you should vow and not pay.
6 Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a 5mistake. Why should God be angry on account of your voice and destroy the work of your hands?
7 For in many dreams and in many words there is emptiness. Rather, 6fear God.
8 If you see 7oppression of the poor and 8denial of justice and righteousness in the province, do not be 9shocked at the sight; for one official watches over * another official, and there are higher officials over them.
9 After all, a king who cultivates the field is an advantage to the land.

The Folly of Riches

10 10He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is vanity.
11 11When good things increase, those who consume them increase. So what is the advantage to their owners except * to look * on?
12 The sleep of the working man is 12pleasant, whether he eats little or much; but the full stomach of the rich man does not allow him to sleep.
13 There is a grievous evil which I have seen under the sun: 13riches being hoarded by their owner to his hurt.

Ecclesiastes 5:3-13 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 5

This chapter contains some rules and directions concerning the worship of God; how persons should behave when they go into the house of God; concerning hearing the word, to which there should be a readiness, and which should be preferred to the sacrifices of fools, Ec 5:1. Concerning prayer to God; which should not be uttered rashly and hastily, and should be expressed in few words; which is urged from the consideration of the majesty of God, and vileness of men; and the folly of much speaking is exposed by the simile of a dream, Ec 5:2,3. Concerning vows, which should not be rashly made; when made, should be kept; nor should excuses be afterwards framed for not performing them, since this might bring the anger of God upon men, to the destruction of the works of their hands, Ec 5:4-6; and, as an antidote against those vanities, which appear in the prayers and vows of some, and dreams of others, the fear of God is proposed, Ec 5:7; and, against any surprise at the oppression of the poor, the majesty, power, and providence of God, and his special regard to his people, are observed, Ec 5:8. And then the wise man enters into a discourse concerning riches; and observes, that the fruits of the earth, and the culture of it, are necessary to all men, and even to the king, Ec 5:9; but dissuades from covetousness, or an over love of riches; because they are unsatisfying, are attended with much trouble, often injurious to the owners of them; at length perish, and their possessors; who, at death, are stripped quite naked of all, after they have spent their days in darkness and distress, Ec 5:10-17; and concludes, therefore, that it is best for a man to enjoy, in a free manner, the good things of this life he is possessed of, and consider them as the gifts of God, and be thankful for them; by which means he will pass through the world more comfortably, and escape the troubles that attend others, Ec 5:18-20.

Cross References 13

  • 1. Job 11:2; Proverbs 15:2; Ecclesiastes 10:14
  • 2. Numbers 30:2; Psalms 50:14; Psalms 76:11
  • 3. Psalms 66:13, 14
  • 4. Proverbs 20:25; Acts 5:4
  • 5. Leviticus 4:2, 22; Numbers 15:25
  • 6. Ecclesiastes 3:14; Ecclesiastes 7:18; Ecclesiastes 8:12, 13; Ecclesiastes 12:13
  • 7. Ecclesiastes 4:1
  • 8. Ezekiel 18:18
  • 9. 1 Peter 4:12
  • 10. Ecclesiastes 1:8; Ecclesiastes 2:10, 11; Ecclesiastes 4:8
  • 11. Ecclesiastes 2:9
  • 12. Proverbs 3:24
  • 13. Ecclesiastes 6:2

Footnotes 13

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