Mark 1:4-14

4 John the Baptist appeared in the wilderness [a]1preaching a baptism of repentance for the 2forgiveness of sins.
5 And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins.
6 John was clothed with camel's hair and wore 3a leather belt around his waist, and [b]his diet was locusts and wild honey.
7 And he was [c]preaching, and saying, "After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals.
8 "I baptized you [d]with water; but He will baptize you [e]with the Holy Spirit."

The Baptism of Jesus

9 4In those days Jesus 5came from Nazareth in Galilee and was baptized by John in the Jordan.
10 Immediately coming up out of the water, He saw the heavens [f]opening, and the Spirit like a dove descending upon Him;
11 and a voice came out of the heavens: "6You are My beloved Son, in You I am well-pleased."
12 7Immediately the Spirit impelled Him to go out into the wilderness.
13 And He was in the wilderness forty days being tempted by 8Satan; and He was with the wild beasts, and the angels were ministering to Him.

Jesus Preaches in Galilee

14 9Now after John had been [g]taken into custody, Jesus came into Galilee, [h]10preaching the gospel of God,

Mark 1:4-14 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

Cross References 10

  • 1. Acts 13:24
  • 2. Luke 1:77
  • 3. 2 Kings 1:8
  • 4. Mark 1:9-11: {Matthew 3:13-17; Luke 3:21, 22}
  • 5. Matthew 2:23; Luke 2:51
  • 6. Psalms 2:7; Isaiah 42:1; Matthew 3:17; Matthew 12:18; Mark 9:7; Luke 3:22
  • 7. Mark 1:12, 13: {Matthew 4:1-11; Luke 4:1-13}
  • 8. Matthew 4:10
  • 9. Matthew 4:12
  • 10. Matthew 4:23

Footnotes 8

  • [a]. Or "proclaiming"
  • [b]. Lit "he was eating"
  • [c]. Or "proclaiming"
  • [d]. The Gr here can be translated "in, with" or "by"
  • [e]. The Gr here can be translated "in, with" or "by"
  • [f]. Or "being parted"
  • [g]. Lit "delivered up"
  • [h]. Or "proclaiming"
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