Psalms 139:13-23

13 For You 1formed my inward parts; You 2wove me in my mother's womb.
14 I will give thanks to You, for I am fearfully and wonderfully made; 3Wonderful are Your works, And my soul knows it very well.
15 My 4frame was not hidden from You, When I was made in secret, And skillfully wrought in the 5depths of the earth;
16 Your 6eyes have seen my unformed substance; And in 7Your book were all written The 8days that were ordained for me, When as yet there was not one of them.
17 How precious also are Your 9thoughts to me, O God! How vast is the sum of them!
18 If I should count them, they would 10outnumber the sand. When 11I awake, I am still with You.
19 O that You would 12slay the wicked, O God; 13Depart from me, therefore, 14men of bloodshed.
20 For they 15speak against You wickedly, And Your enemies 16take Your name in vain.
21 Do I not 17hate those who hate You, O LORD? And do I not 18loathe those who rise up against You?
22 I hate them with the utmost hatred; They have become my enemies.
23 19Search me, O God, and know my heart; 20Try me and know my anxious thoughts;

Images for Psalms 139:13-23

Psalms 139:13-23 Meaning and Commentary

To the chief Musician, A Psalm of David. This psalm was written by David, when he lay under the reproach and calumnies of men, who laid false things to his charge; things he was not conscious of either in the time of Saul's persecution of him, or when his son Absalom rebelled against him: and herein he appeals to the heart searching and rein trying God for his innocence; and, when settled on his throne, delivered it to the master of music, to make use of it on proper occasions. According to the Syriac title of the psalm, the occasion of it was Shimei, the son of Gera, reproaching and cursing him as a bloody man, 2 Samuel 16:5. Theodoret takes it to be a prophecy of Josiah, and supposes that he is represented as speaking throughout the psalm. Aben Ezra observes, that this is the most glorious and excellent psalm in all the book: a very excellent one it is: but whether the most excellent, it is hard to say. It treats of some of the most glorious of the divine perfections; omniscience, omnipresence, and omnipotence. Arama says, the argument of it is God's particular knowledge of men, and his providence over their affairs.

Cross References 20

  • 1. Psalms 119:73; Isaiah 44:24
  • 2. Job 10:11
  • 3. Psalms 40:5
  • 4. Job 10:8-10; Ecclesiastes 11:5
  • 5. Psalms 63:9
  • 6. Job 10:8-10; Ecclesiastes 11:5
  • 7. Psalms 56:8
  • 8. Job 14:5
  • 9. Psalms 40:5; Psalms 92:5
  • 10. Psalms 40:5
  • 11. Psalms 3:5
  • 12. Isaiah 11:4
  • 13. Psalms 6:8; Psalms 119:115
  • 14. Psalms 5:6; Psalms 26:9
  • 15. Jude 15
  • 16. Exodus 20:7; Deuteronomy 5:11
  • 17. 2 Chronicles 19:2; Psalms 26:5; Psalms 31:6
  • 18. Psalms 119:158
  • 19. Job 31:6; Psalms 26:2
  • 20. Psalms 7:9; Proverbs 17:3; Jeremiah 11:20; 1 Thessalonians 2:4

Footnotes 5

  • [a]. Lit "kidneys"
  • [b]. Some ancient versions read "You are fearfully wonderful"
  • [c]. Lit "bones were"
  • [d]. Or "of"
  • [e]. Some mss read "lift themselves up" against You
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