Psalms 30:1-8

Thanksgiving for Deliverance from Death.

1 I will 1extol You, O LORD, for You have 2lifted me up, And have not let my 3enemies rejoice over me.
2 O LORD my God, I 4cried to You for help, and You 5healed me.
3 O LORD, You have 6brought up my soul from Sheol; You have kept me alive, that I would not 7go down to the pit.
4 8Sing praise to the LORD, you 9His godly ones, And 10give thanks to His holy 11name.
5 For 12His anger is but for a moment, His 13favor is for a lifetime; Weeping may 14last for the night, But a shout of joy comes in the morning.
6 Now as for me, I said in my prosperity, "I will 15never * be moved."
7 O LORD, by Your favor You have made my mountain to stand strong; You 16hid Your face, I was dismayed.
8 To You, O LORD, I called, And to the Lord I made supplication:

Images for Psalms 30:1-8

Psalms 30:1-8 Meaning and Commentary

INTRODUCTION TO PSALM 30

\\<>\\. This is the first time that a psalm is called a song; some psalms are called by one name, some by another, and some by both, as here; and some are called hymns: to which distinction of them the apostle refers in Eph 5:19. A psalm was sung upon musical instruments, a song with the voice; it may be this psalm was sung both ways: the occasion of it was the dedication of David's house: the Targum interprets it of the house of the sanctuary, the temple; and so most of the Jewish commentators {i}; which might be called his house, because it was his intention to build it; his heart was set upon it, he provided materials for it, and gave his son Solomon the form of it, and a charge to build it; and, as is thought, composed this psalm to be sung, and which was sung by the Levites at the dedication of it: others, as Aben Ezra, are of opinion it was his own dwelling house, made of cedar, which he dedicated according to the law of Moses, with sacrifices and offerings, prayer and thanksgiving, \2Sa 5:11 7:2 De 20:5\; so Apollinarius calls it a new house David built; but since there is nothing in the whole psalm that agrees with the dedication, either of the temple, or of David's own private house, it seems better, with other interpreters, to understand it of the purging of David's house from the wickedness and incest of his son Absalom, upon his return to it, when the rebellion raised by him was extinguished; which might be reckoned a new dedication of it; see 2Sa 20:3; and to a deliverance from such troubles this psalm well agrees. Theodoret interprets it of the restoration of the human nature by Christ, through his resurrection from the dead. {i} Jarchi, Kimchi, & Abdendana.

Cross References 16

  • 1. Psalms 118:28; Psalms 145:1
  • 2. Psalms 3:3
  • 3. Psalms 25:2; Psalms 35:19, 24
  • 4. Psalms 88:13
  • 5. Psalms 6:2; Psalms 103:3; Isaiah 53:5
  • 6. Psalms 86:13
  • 7. Psalms 28:1
  • 8. Psalms 149:1
  • 9. Psalms 50:5
  • 10. Psalms 97:12
  • 11. Exodus 3:15; Psalms 135:13; Hosea 12:5
  • 12. Psalms 103:9; Isaiah 26:20; Isaiah 54:7, 8
  • 13. Psalms 118:1
  • 14. Psalms 126:5; 2 Corinthians 4:17
  • 15. Psalms 10:6; Psalms 62:2, 6
  • 16. Deuteronomy 31:17; Psalms 104:29; Psalms 143:7

Footnotes 3

  • [a]. I.e. the nether world
  • [b]. Some mss read "from among those who go down"
  • [c]. Lit "memorial"
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