Psalms 32:1-10

Blessedness of Forgiveness and of Trust in God.

1 1How blessed is he whose transgression is forgiven, Whose sin is covered!
2 How blessed is the man to whom the LORD 2does not impute iniquity, And in whose spirit there is 3no deceit!
3 When 4I kept silent about my sin, 5my body wasted away Through my 6groaning all day long.
4 For day and night 7Your hand was heavy upon me; My 8vitality was drained away as with the fever heat of summer. Selah.
5 I 9acknowledged my sin to You, And my iniquity I 10did not hide; I said, "11I will confess my transgressions to the LORD "; And You 12forgave the guilt of my sin. Selah.
6 Therefore *, let everyone who is godly pray to You 13in a time when You may be found; Surely 14in a flood of great waters they will not reach him.
7 You are 15my hiding place; You 16preserve me from trouble; You surround me with 17songs of deliverance. Selah.
8 I will 18instruct you and teach you in the way which you should go; I will counsel you 19with My eye upon you.
9 Do not be 20as the horse or as the mule which have no understanding, Whose trappings include bit and bridle to hold them in check, Otherwise they will not come near to you.
10 Many are the 21sorrows of the wicked, But 22he who trusts in the LORD, lovingkindness shall surround him.

Images for Psalms 32:1-10

Psalms 32:1-10 Meaning and Commentary

INTRODUCTION TO PSALM 32

\\<<[A Psalm], of David, Maschil>>\\. This is the first of the psalms that bears this title: some think it is the name of a musical instrument, on which this psalm was sung; others the first word of a song, to the tune of which it was sung, as Aben Ezra; some say it is so called, because it was explained by an interpreter, as Jarchi; and the Rabbins {k} say, that every psalm that is called "Maschil" was dictated by an interpreter: the Targum renders it "a good understanding"; and the word properly signifies "instruction", or "causing to understand" {l}; and it may be the apostle has some reference to this title in 1Co 14:15; It is an instructive psalm; a didascalic ode, as Junius renders it: it gives an account how the psalmist was instructed under a dispensation of Providence; and was brought to a sense of sin, and acknowledgment of it; and was favoured with a discovery of pardoning grace; and in it he takes upon him to instruct others, Ps 32:8,9, and does instruct in the doctrine of the pardon of sin by the grace of God. {k} Elias Levita in Tishbi, p. 271. {l} lykvm "erudiens", Musculus, Munster, Vatablus, Montanus; "informans", Gejerus; "an instructing psalm", Ainsworth.

Cross References 22

  • 1. Psalms 85:2; Psalms 103:3; Romans 4:7, 8
  • 2. 2 Corinthians 5:19
  • 3. John 1:47
  • 4. Psalms 39:2, 3
  • 5. Psalms 31:10
  • 6. Psalms 38:8
  • 7. 1 Samuel 5:6; Job 23:2; Job 33:7; Psalms 38:2; Psalms 39:10
  • 8. Psalms 22:15
  • 9. Leviticus 26:40
  • 10. Job 31:33
  • 11. Psalms 38:18; Proverbs 28:13; 1 John 1:9
  • 12. Psalms 103:12
  • 13. Psalms 69:13; Isaiah 55:6
  • 14. Psalms 46:1-3; Psalms 69:1; Psalms 124:5; Psalms 144:7; Isaiah 43:2
  • 15. Psalms 9:9; Psalms 31:20; Psalms 91:1; Psalms 119:114
  • 16. Psalms 121:7
  • 17. Exodus 15:1; Judges 5:1; Psalms 40:3
  • 18. Psalms 25:8
  • 19. Psalms 33:18
  • 20. Proverbs 26:3
  • 21. Psalms 16:4; Proverbs 13:21; Romans 2:9
  • 22. Psalms 5:11, 12; Proverbs 16:20

Footnotes 7

  • [a]. Or "bones, substance"
  • [b]. Lit "roaring"
  • [c]. Lit "life juices were turned into the drought of summer"
  • [d]. "Selah" may mean: "Pause, Crescendo" or "Musical interlude"
  • [e]. Or "iniquity"
  • [f]. Lit "in a time of finding out"
  • [g]. Or "shouts"
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