Psalms 44:4-14

4 You are 1my King, O God; 2Command victories for Jacob.
5 Through You we will 3push back our adversaries; Through Your name we will 4trample down those who rise up against us.
6 For I will 5not trust in my bow, Nor will my sword save me.
7 But You 6have saved us from our adversaries, And You have 7put to shame those who hate us.
8 In God we have 8boasted all day long, And we will 9give thanks to Your name forever. Selah.
9 Yet You 10have rejected us and brought us to 11dishonor, And 12do not go out with our armies.
10 You cause us to 13turn back from the adversary; And those who hate us 14have taken spoil for themselves.
11 You give us as 15sheep to be eaten And have 16scattered us among the nations.
12 You 17sell Your people cheaply *, And have not profited by their sale.
13 You make us a 18reproach to our neighbors, A scoffing and a 19derision to those around us.
14 You make us 20a byword among the nations, A 21laughingstock * among the peoples.

Psalms 44:4-14 Meaning and Commentary

To the chief Musician for the sons of Korah, Maschil. It is not certain who was the writer of this psalm, nor when it was written, and to what time it belongs: some have thought it was composed by one of the Babylonish captivity, and that it gives an account of the church and people of God in those times; but what is said in Psalm 44:17 does not seem to agree with Daniel 9:5. It is most likely it was written by David, and to him the Targum ascribes it; though it does not respect his times; since what is said in Psalm 44:9 cannot agree with them; yet he being a prophet might, under a prophetic influence, speak of future times, and represent the church in them. Some are of opinion that he prophetically speaks of the times of the Maccabees and of Antiochus, when the church and people of God suffered much for the true religion, and abode steadfast in it; so Theodoret: but rather the whole may be applied to the times of the New Testament, since Psalm 44:22 is cited by the Apostle Paul, Romans 8:36, and is applied to his times, and as descriptive of the suffering state and condition of the church then; and which seems to be the guide and key for the opening of the whole psalm.

Cross References 21

  • 1. Psalms 74:12
  • 2. Psalms 42:8
  • 3. Deuteronomy 33:17; Psalms 60:12; Daniel 8:4
  • 4. Psalms 108:13; Zechariah 10:5
  • 5. 1 Samuel 17:47; Psalms 33:16; Hosea 1:7
  • 6. Psalms 136:24
  • 7. Psalms 53:5
  • 8. Psalms 34:2
  • 9. Psalms 30:12
  • 10. Psalms 43:2; Psalms 60:1, 10; Psalms 74:1; Psalms 89:38; Psalms 108:11
  • 11. Psalms 69:19
  • 12. Psalms 60:10; Psalms 108:11
  • 13. Leviticus 26:17; Joshua 7:8, 12; Psalms 89:43
  • 14. Psalms 89:41
  • 15. Psalms 44:22; Romans 8:36
  • 16. Leviticus 26:33; Deuteronomy 4:27; Deuteronomy 28:64; Psalms 106:27; Ezekiel 20:23
  • 17. Deuteronomy 32:30; Judges 2:14; Judges 3:8; Isaiah 52:3, 4; Jeremiah 15:13
  • 18. Deuteronomy 28:37; Psalms 79:4; Psalms 89:41
  • 19. Psalms 80:6; Ezekiel 23:32
  • 20. Job 17:6; Psalms 69:11; Jeremiah 24:9
  • 21. 2 Kings 19:21; Psalms 109:25

Footnotes 6

  • [a]. Lit "salvation"
  • [b]. "Selah" may mean: "Pause, Crescendo" or "Musical interlude"
  • [c]. Lit "for food"
  • [d]. Lit "for no wealth"
  • [e]. Or "set a high price on them"
  • [f]. Lit "shaking of the head"
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