Psalms 71:12-22

12 O God, 1do not be far from me; O my God, 2hasten to my help!
13 Let those who are adversaries of my soul be 3ashamed and consumed; Let them be 4covered with reproach and dishonor, who 5seek to injure me.
14 But as for me, I will 6hope continually, And will 7praise You yet more and more.
15 My 8mouth shall tell of Your righteousness And of 9Your salvation all day long; For I 10do not know the sum of them.
16 I will come 11with the mighty deeds of the Lord GOD; I will 12make mention of Your righteousness, Yours alone.
17 O God, You 13have taught me from my youth, And I still * 14declare Your wondrous deeds.
18 And even when I am 15old and gray, O God, do not forsake me, Until I 16declare Your strength to this generation, Your power to all who are to come.
19 For Your 17righteousness, O God, reaches to the heavens, You who have 18done great things; O God, 19who is like You?
20 You who have 20shown me many troubles and distresses Will 21revive me again, And will bring me up again 22from the depths of the earth.
21 May You increase my 23greatness And turn to 24comfort me.
22 I will also praise You with 25a harp, Even Your truth, O my God; To You I will sing praises with the 26lyre, O 27Holy One of Israel.

Psalms 71:12-22 Meaning and Commentary

INTRODUCTION TO PSALM 71

This psalm is without a title, but is thought to be David's: the Septuagint and Vulgate Latin versions, and all the Oriental ones, ascribe it to him; and both the subject and style show it to be his. According to the title of the Syriac version, it was composed by him when Saul made war against the house of David; but this is not likely, since it was written by him in his old age, Ps 71:9,18; rather, according to Kimchi and Arama, it was penned when he fled from his son Absalom: there are several things in it which incline to this. The Septuagint and Vulgate Latin versions call it

``A Psalm of David, of the sons of Jonadab, and of the first that were carried captive;''

and so the Ethiopic and Arabic versions. Apollinarius says the sons of Jonadab composed it; but without any foundation for it; and the Syriac version is, it is a prophecy concerning the sufferings and resurrection of the Messiah; and so Jerom and others interpret it. The literal meaning respecting David seems best, though it may be applied to the church, and to any believer in distress. Theodoret thinks it was written by David in the person of the captives in Babylon.

Cross References 27

  • 1. Psalms 10:1; Psalms 22:11; Psalms 35:22; Psalms 38:21
  • 2. Psalms 38:22; Psalms 40:13; Psalms 70:1, 5
  • 3. Psalms 35:4, 26; Psalms 40:14
  • 4. Psalms 109:29
  • 5. Esther 9:2; Psalms 71:24
  • 6. Psalms 130:7
  • 7. Psalms 71:8
  • 8. Psalms 35:28
  • 9. Psalms 96:2
  • 10. Psalms 40:5
  • 11. Psalms 106:2
  • 12. Psalms 51:14
  • 13. Deuteronomy 4:5; Deuteronomy 6:7
  • 14. Psalms 26:7; Psalms 40:5; Psalms 119:27
  • 15. Psalms 71:9
  • 16. Psalms 22:31; Psalms 78:4, 6
  • 17. Psalms 36:6; Psalms 57:10
  • 18. Psalms 126:2; Luke 1:49
  • 19. Deuteronomy 3:24; Psalms 35:10
  • 20. Psalms 60:3
  • 21. Psalms 80:18; Psalms 85:6; Psalms 119:25; Psalms 138:7; Hosea 6:1, 2
  • 22. Psalms 86:13
  • 23. Psalms 18:35
  • 24. Psalms 23:4; Psalms 86:17; Isaiah 12:1; Isaiah 49:13
  • 25. Psalms 33:2; Psalms 81:2; Psalms 92:1-3; Psalms 144:9
  • 26. Psalms 33:2; Psalms 147:7
  • 27. 2 Kings 19:22; Psalms 78:41; Psalms 89:18; Isaiah 1:4

Footnotes 12

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