Psalms 78:33-43

33 So He brought 1their days to an end in futility And their years in sudden terror.
34 When He killed them, then they 2sought Him, And returned and searched 3diligently for God;
35 And they remembered that God was their 4rock, And the Most High God their 5Redeemer.
36 But they 6deceived Him with their mouth And 7lied to Him with their tongue.
37 For their heart was not 8steadfast toward Him, Nor were they faithful in His covenant.
38 But He, being 9compassionate, 10forgave their iniquity and did not destroy them; And often He 11restrained His anger And did not arouse all His wrath.
39 Thus 12He remembered that they were but 13flesh, A 14wind that passes and does not return.
40 How often they 15rebelled against Him in the wilderness And 16grieved Him in the 17desert!
41 Again and again they 18tempted God, And pained the 19Holy One of Israel.
42 They 20did not remember 21His power, The day when He 22redeemed them from the adversary,
43 When He performed His 23signs in Egypt And His 24marvels in the field of Zoan,

Psalms 78:33-43 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 24

  • 1. Numbers 14:29, 35
  • 2. Numbers 21:7; Hosea 5:15
  • 3. Psalms 63:1
  • 4. Deuteronomy 32:4
  • 5. Exodus 15:13; Deuteronomy 9:26; Psalms 74:2; Isaiah 41:14
  • 6. Exodus 24:7, 8; Ezekiel 33:31
  • 7. Exodus 32:7, 8; Isaiah 57:11
  • 8. Psalms 51:10; Psalms 78:8; Acts 8:21
  • 9. Exodus 34:6
  • 10. Numbers 14:18-20
  • 11. Isaiah 48:9
  • 12. Job 10:9; Psalms 103:14
  • 13. Genesis 6:3
  • 14. Job 7:7, 16; Psalms 103:14; James 4:14
  • 15. Psalms 95:8, 9; Psalms 106:43; Psalms 107:11; Hebrews 3:16
  • 16. Psalms 95:10; Isaiah 63:10; Ephesians 4:30
  • 17. Psalms 106:14
  • 18. Numbers 14:22
  • 19. 2 Kings 19:22; Psalms 89:18
  • 20. Judges 8:34
  • 21. Psalms 44:3
  • 22. Psalms 106:10
  • 23. Psalms 105:27
  • 24. Exodus 4:21; Exodus 7:3

Footnotes 6

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