Psalms 78:6-16

6 1That the generation to come might know, even 2the children yet to be born, That they may arise and 3tell them to their children,
7 That they should put their confidence in God And 4not forget the works of God, But 5keep His commandments,
8 And 6not be like their fathers, A 7stubborn and rebellious generation, A generation that 8did not prepare its heart And whose spirit was not 9faithful to God.
9 The sons of Ephraim were 10archers equipped with bows, Yet 11they turned back in the day of battle.
10 They 12did not keep the covenant of God And refused to 13walk in His law;
11 They 14forgot His deeds And His miracles that He had shown them.
12 15He wrought wonders before their fathers In the land of Egypt, in the 16field of Zoan.
13 He 17divided the sea and caused them to pass through, And He made the waters stand 18up like a heap.
14 Then He led them with the cloud by 19day And all the night with a 20light of fire.
15 He 21split the rocks in the wilderness And gave them abundant drink like the ocean depths.
16 He 22brought forth streams also from the rock And caused waters to run down like rivers.

Psalms 78:6-16 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 22

  • 1. Psalms 102:18
  • 2. Psalms 22:31
  • 3. Deuteronomy 11:19
  • 4. Deuteronomy 4:9; Deuteronomy 6:12; Deuteronomy 8:14
  • 5. Deuteronomy 4:2; Deuteronomy 5:1, 29; Deuteronomy 27:1; Joshua 22:5
  • 6. 2 Kings 17:14; 2 Chronicles 30:7; Ezekiel 20:18
  • 7. Exodus 32:9; Deuteronomy 9:7, 24; Deuteronomy 31:27; Judges 2:19; Isaiah 30:9
  • 8. Job 11:13; Psalms 78:37
  • 9. Psalms 51:10
  • 10. 1 Chronicles 12:2
  • 11. Judges 20:39; Psalms 78:57
  • 12. Judges 2:20; 1 Kings 11:11; 2 Kings 17:15; 2 Kings 18:12
  • 13. Psalms 119:1; Jeremiah 32:23; Jeremiah 44:10, 23
  • 14. Psalms 106:13
  • 15. Exodus 7-12; Psalms 106:22
  • 16. Numbers 13:22; Psalms 78:43; Isaiah 19:11; Isaiah 30:4; Ezekiel 30:14
  • 17. Exodus 14:21; Psalms 74:13; Psalms 136:13
  • 18. Exodus 15:8; Psalms 33:7
  • 19. Exodus 13:21; Psalms 105:39
  • 20. Exodus 14:24
  • 21. Exodus 17:6; Numbers 20:11; Psalms 105:41; Psalms 114:8; Isaiah 48:21; 1 Corinthians 10:4
  • 22. Num 20:8, 10, 11

Footnotes 3

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