Exodus 17:13

13 So Joshua defeated the Amalekites in this battle.

Exodus 17:13 Meaning and Commentary

Exodus 17:13

And Joshua discomfited Amalek and his people with the edge of
the sword.
] Amalek being distinguished from "his people", has led some to think that Amalek was the name of the king, or general of the army, and that it was a common name to the kings of that nation, as Pharaoh was to the kings of Egypt; but for this there is no foundation in the Scriptures: as Amelek signifies the Amalekites, his people may design the confederates and auxiliaries, the other people, as Ben Gersom expresses it, they brought with them to fight against Israel. And so Jerom F26 says, by him another Canaanite dwelt, who also fought against Israel in the wilderness, of whom it is so written, and Amalek and the Canaanite dwelt in the valley, ( Numbers 14:25 ) and who were all, the one as the other, at least the greatest part of them, cut to pieces by the edge of the sword of Joshua and the Israelites, who obtained a complete victory over them; as the spiritual Israel of God will at last over all their spiritual enemies, sin, Satan, the world, and death.


FOOTNOTES:

F26 Ut supra. (De Locis Hebr. fol. 87. M.)

Exodus 17:13 In-Context

11 As long as Moses held his hands up, the Israelites would win the fight, but when Moses put his hands down, the Amalekites would win.
12 Later, when Moses' arms became tired, the men put a large rock under him, and he sat on it. Then Aaron and Hur held up Moses' hands -- Aaron on one side and Hur on the other. They kept his hands steady until the sun went down.
13 So Joshua defeated the Amalekites in this battle.
14 Then the Lord said to Moses, "Write about this battle in a book so people will remember. And be sure to tell Joshua, because I will completely destroy the Amalekites from the earth."
15 Then Moses built an altar and named it The Lord is my Banner.
Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.