Jude 1:13

13 They are like wild waves of the sea, tossing up their own shameful actions like foam. They are like stars that wander in the sky. A place in the blackest darkness has been kept for them forever.

Jude 1:13 Meaning and Commentary

Jude 1:13

Raging waves of the sea
False teachers are so called, for their, swelling pride and vanity; which, as it is what prevails in human nature, is a governing vice in such persons, for knowledge without grace puffs up; and this shows that they had not received the doctrine of grace in truth, for that humbles; as also for their arrogance, boasting, and ostentation; and for their noisiness, their restless, uneasy, and turbulent spirits, for their furious and wrathful dispositions; as well as for their levity and inconstancy, and for their turpitude and filthiness:

foaming out their own shame:
wrathful words, frothy and obscene language, and filthy doctrines; and which expresses the issue of their noisy and blustering ministry, which ends in uncleanness, shame, emptiness, and ruin.

Wandering stars;
they are called "stars", because they have the appearance of such, and blaze for a while, in seeming light, zeal, and warmth, and in fame and reputation; and "wandering" ones, not comparable to the planets, which go their regular course, but to fiery exhalations, gliding and running stars; because they wander about from house to house, as well as from one nation to another, and being never settled in their principles, nor at a point in religion; and wander also after their own carnal lusts, and cause others to wander likewise, and at last become falling stars; not from real grace and sanctified knowledge, which they never had; but from truth to error, and from a seemingly holy life and conversation, to a vicious one; and from a profession of religion, to open profaneness; and whose fall is irrecoverable, as that of stars:

to whom is reserved the blackness of darkness for ever;
or the blackest darkness, even utter darkness; which phrase not only expresses the dreadful nature of their punishment, their most miserable and uncomfortable condition; but also the certainty of it, it is "reserved" for them among the treasures of divine wrath and vengeance, by the righteous appointment of God, according to the just demerit of their sins; and likewise the duration of it, it will be for ever; there will never be any light or comfort, but a continual everlasting black despair, a worm that dieth not, a fire that will not be quenched, the smoke and blackness of which will ascend for ever and ever; hell is meant by it, which the Jews represent as a place of darkness: the Egyptian darkness, they say, came from the darkness of hell, and in hell the wicked will be covered with darkness; the darkness which was upon the face of the deep, at the creation, they interpret of hell F5.


FOOTNOTES:

F5 Shemot Rabba, sect. 14. fol. 99. 3.

Jude 1:13 In-Context

11 It will be terrible for them. They have followed the way of Cain, and for money they have given themselves to doing the wrong that Balaam did. They have fought against God as Korah did, and like Korah, they surely will be destroyed.
12 They are like dirty spots in your special Christian meals you share. They eat with you and have no fear, caring only for themselves. They are clouds without rain, which the wind blows around. They are autumn trees without fruit that are pulled out of the ground. So they are twice dead.
13 They are like wild waves of the sea, tossing up their own shameful actions like foam. They are like stars that wander in the sky. A place in the blackest darkness has been kept for them forever.
14 Enoch, the seventh descendant from Adam, said about these people: "Look, the Lord is coming with many thousands of his holy angels to
15 judge every person. He is coming to punish all who are against God for all the evil they have done against him. And he will punish the sinners who are against God for all the evil they have said against him."
Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.