Leviticus 14

1 The Lord said to Moses,
2 "These are the teach- ings for the time at which people who had a harmful skin disease are made clean. "The person shall be brought to the priest,
3 and the priest must go outside the camp and look at the one who had the skin disease. If the skin disease is healed,
4 the priest will command that two living, clean birds, a piece of cedar wood, a piece of red string, and a hyssop plant be brought for cleansing the person with the skin disease.
5 "The priest must order one bird to be killed in a clay bowl containing fresh water.
6 Then he will take the living bird, the piece of cedar wood, the red string, and the hyssop; all these he will dip into the blood of the bird that was killed over the fresh water.
7 The priest will sprinkle the blood seven times on the person being cleansed from the skin disease. He must announce that the person is clean and then go to an open field and let the living bird go free.
8 "The person to be cleansed must wash his clothes, shave off all his hair, and bathe in water. Then he will be clean and may go into the camp, though he must stay outside his tent for the first seven days.
9 On the seventh day he must shave off all his hair -- the hair from his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe his body in water, and he will be clean.
10 "On the eighth day the person who had the skin disease must take two male lambs that have nothing wrong with them and a year-old female lamb that has nothing wrong with it. He must also take six quarts of fine flour mixed with oil for a grain offering and two-thirds of a pint of olive oil.
11 The priest who is to announce that the person is clean must bring him and his sacrifices before the Lord at the entrance of the Meeting Tent.
12 The priest will take one of the male lambs and offer it with the olive oil as a penalty offering; he will present them before the Lord as an offering.
13 Then he will kill the male lamb in the holy place, where the sin offering and the whole burnt offering are killed. The penalty offering is like the sin offering -- it belongs to the priest and it is most holy.
14 "The priest will take some of the blood of the penalty offering and put it on the bottom of the right ear of the person to be made clean. He will also put some of it on the thumb of the person's right hand and on the big toe of the person's right foot.
15 Then the priest will take some of the oil and pour it into his own left hand.
16 He will dip a finger of his right hand into the oil that is in his left hand, and with his finger he will sprinkle some of the oil seven times before the Lord.
17 The priest will put some oil from his hand on the bottom of the right ear of the person to be made clean, some on the thumb of the person's right hand, and some on the big toe of the person's right foot. The oil will go on these places on top of the blood for the penalty offering.
18 He will put the rest of the oil that is in his left hand on the head of the person to be made clean. In this way the priest will make that person clean so he can belong to the Lord again.
19 "Next the priest will offer the sin offering to make that person clean so he can belong to the Lord again. After this the priest will kill the animal for the whole burnt offering,
20 and he will offer the burnt offering and grain offering on the altar. In this way he will make that person clean so he can belong to the Lord again.
21 "But if the person is poor and unable to afford these offerings, he must take one male lamb for a penalty offering. It will be presented to the Lord to make him clean so he can belong to the Lord again. The person must also take two quarts of fine flour mixed with oil for a grain offering. He must also take two-thirds of a pint of olive oil
22 and two doves or two young pigeons, which he can afford. One bird is for a sin offering and the other for a whole burnt offering.
23 On the eighth day the person will bring them for his cleansing to the priest at the entrance of the Meeting Tent, before the Lord.
24 The priest will take the lamb for the penalty offering and the oil, and he will present them as an offering before the Lord.
25 Then he will kill the lamb of the penalty offering, take some of its blood, and put it on the bottom of the right ear of the person to be made clean. The priest will put some of this blood on the thumb of the person's right hand and some on the big toe of the person's right foot.
26 He will also pour some of the oil into his own left hand.
27 Then with a finger of his right hand, he will sprinkle some of the oil from his left hand seven times before the Lord.
28 The priest will take some of the oil from his hand and put it on the bottom of the right ear of the person to be made clean. He will also put some of it on the thumb of the person's right hand and some on the big toe of the person's right foot. The oil will go on these places on top of the blood from the penalty offering.
29 The priest must put the rest of the oil that is in his hand on the head of the person to be made clean, to make him clean so he can belong to the Lord again.
30 Then the priest will offer one of the doves or young pigeons, which the person can afford.
31 He must offer one of the birds for a sin offering and the other for a whole burnt offering, along with the grain offering. In this way the priest will make the person clean so he can belong to the Lord again; he will become clean.
32 "These are the teachings for making a person clean after he has had a skin disease, if he cannot afford the regular sacrifices for becoming clean."
33 The Lord also said to Moses and Aaron,
34 "I am giving the land of Canaan to your people. When they enter that land, if I cause mildew to grow in someone's house in that land,
35 the owner of that house must come and tell the priest. He should say, 'I have seen something like mildew in my house.'
36 Then the priest must order the people to empty the house before he goes in to look at the mildew. This is so he will not have to say that everything in the house is unclean. After this, the priest will go in to look at it.
37 He will look at the mildew, and if the mildew on the walls of the house is green or red and goes into the wall's surface,
38 he must go out and close up the house for seven days.
39 On the seventh day the priest must come back and check the house. If the mildew has spread on the walls of the house,
40 the priest must order the people to tear out the stones with the mildew on them. They should throw them away, at a certain unclean place outside the city.
41 Then the priest must have all the inside of the house scraped. The people must throw away the plaster they scraped off the walls, at a certain unclean place outside the city.
42 Then the owner must put new stones in the walls, and he must cover the walls with new clay plaster.
43 "Suppose a person has taken away the old stones and plaster and put in new stones and plaster. If mildew again appears in his house,
44 the priest must come back and check the house again. If the mildew has spread in the house, it is a mildew that destroys things; the house is unclean.
45 Then the owner must tear down the house, remove all its stones, plaster, and wood, and take them to the unclean place outside the city.
46 Anyone who goes into that house while it is closed up will be unclean until evening.
47 Anyone who eats in that house or lies down there must wash his clothes.
48 "Suppose after new stones and plaster have been put in a house, the priest checks it again and the mildew has not spread. Then the priest will announce that the house is clean, because the mildew is gone.
49 "Then, to make the house clean, the priest must take two birds, a piece of cedar wood, a piece of red string, and a hyssop plant.
50 He will kill one bird in a clay bowl containing fresh water.
51 Then he will take the bird that is still alive, the cedar wood, the hyssop, and the red string, and he will dip them into the blood of the bird that was killed over the fresh water. The priest will sprinkle the blood on the house seven times.
52 He will use the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop, and the red string to make the house clean.
53 He will then go to an open field outside the city and let the living bird go free. This is how the priest makes the house clean and ready for service to the Lord."
54 These are the teachings about any kind of skin disease,
55 mildew on pieces of cloth or in a house,
56 swellings, rashes, or bright spots on the skin;
57 they help people decide when things are unclean and when they are clean. These are the teachings about all these kinds of diseases.

Leviticus 14 Commentary

Chapter 14

Of declaring the leper to be clean. (1-9) The sacrifices to be offered by him. (10-32) The leprosy in a house. (33-53) Summary of the law concerning leprosy. (54-57)

Verses 1-9 The priests could not cleanse the lepers; but when the Lord removed the plague, various rules were to be observed in admitting them again to the ordinances of God, and the society of his people. They represent many duties and exercises of truly repenting sinners, and the duties of ministers respecting them. If we apply this to the spiritual leprosy of sin, it intimates that when we withdraw from those who walk disorderly, we must not count them as enemies, but admonish them as brethren. And also that when God by his grace has brought to repentance, they ought with tenderness and joy, and sincere affection, to be received again. Care should always be taken that sinners may not be encouraged, nor penitents discouraged. If it were found that the leprosy was healed, the priest must declare it with the particular solemnities here described. The two birds, one killed, and the other dipped in the blood of the bird that was killed, and then let loose, may signify Christ shedding his blood for sinners, and rising and ascending into heaven. The priest having pronounced the leper clean from the disease, he must make himself clean from all remains of it. Thus those who have comfort of the remission of their sins, must with care and caution cleanse themselves from sins; for every one that has this hope in him, will be concerned to purify himself.

Verses 10-32 The cleansed leper was to be presented to the Lord, with his offerings. When God has restored us to enjoy public worship again, after sickness, distance, or otherwise, we should testify our thanksgiving by our diligent use of the liberty. And both we and our offerings must be presented before the Lord, by the Priest that made us clean, even our Lord Jesus. Beside the usual rites of the trespass-offering, some of the blood, and some of the oil, was to be put upon him that was to be cleansed. Wherever the blood of Christ is applied for justification, the oil of the Spirit is applied for sanctification; these two cannot be separated. We have here the gracious provision the law made for poor lepers. The poor are as welcome to God's altar as the rich. But though a meaner sacrifice was accepted from the poor, yet the same ceremony was used for the rich; their souls are as precious, and Christ and his gospel are the same to both. Even for the poor one lamb was necessary. No sinner could be saved, had it not been for the Lamb that was slain, and hath redeemed us to God with his blood.

Verses 33-53 The leprosy in a house is unaccountable to us, as well as the leprosy in a garment; but now sin, where that reigns in a house, is a plague there, as it is in a heart. Masters of families should be aware, and afraid of the first appearance of sin in their families, and put it away, whatever it is. If the leprosy is got into the house, the infected part must be taken out. If it remain in the house, the whole must be pulled down. The owner had better be without a dwelling, than live in one that was infected. The leprosy of sin ruins families and churches. Thus sin is so interwoven with the human body, that it must be taken down by death.

Verses 54-57 When that God who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us by his grace, ( ephesians 2:4 ephesians 2:5 ) , we shall manifest the change by repenting, and forsaking former sins. Let us follow after holiness, and let us compassionate other poor lepers, and desire, seek, and pray for their cleansing.

Chapter Summary

INTRODUCTION TO LEVITICUS 14

This chapter treats of the purification of lepers, and the rules to be observed therein; and first what the priest was to do for his cleansing when brought to him, by making use of two birds, with cedar wood, scarlet and hyssop, as directed, Le 14:1-7; what he was to do for himself, shaving off all his hair, and washing his flesh and clothes in water, Le 14:8,9; the offerings to be offered up for him, two he lambs and one ewe lamb, and a meat offering, with a particular account of the use of the blood of the trespass offering, and of oil put upon the tip of his right ear, the thumb of his right hand, and the great toe of his right foot, Le 14:10-20; but if poor, only one lamb was required, a meat offering of one tenth deal, and two turtle doves or two young pigeons, and blood and oil used as before, Le 14:21-32; next follow an account of leprosy in an house, and the signs of it, and the rules to judge of it, Le 14:33-48; and the manner of cleansing from it, Le 14:49-53; and the chapter is closed with a recapitulation of the several laws concerning the various sorts of leprosy in this and the preceding chapter, Le 14:54-57.

Leviticus 14 Commentaries

Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.