Leviticus 13

1 The Lord said to Moses and Aaron,
2 "Someone might have on his skin a swelling or a rash or a bright spot. If the sore looks like a harmful skin disease, the person must be brought to Aaron the priest or to one of Aaron's sons, the priests.
3 The priest must look at the sore on the person's skin. If the hair in the sore has become white, and the sore seems deeper than the person's skin, it is a harmful skin disease. When he has finished looking at the person, the priest must announce that the person is unclean.
4 "If there is a white spot on a person's skin, but the spot does not seem deeper than the skin, and if the hair from the spot has not turned white, the priest must separate that person from other people for seven days.
5 On the seventh day the priest must look at the person again. If he sees that the sore has not changed and it has not spread on the skin, the priest must keep the person separated for seven more days.
6 On the seventh day the priest must look at the person again. If the sore has faded and has not spread on the skin, the priest must announce that the person is clean. The sore is only a rash. The person must wash his clothes, and he will become clean again.
7 "But if the rash spreads again after the priest has announced him clean, the person must come again to the priest.
8 The priest must look at him, and if the rash has spread on the skin, the priest must announce that the person is unclean; it is a harmful skin disease.
9 "If a person has a harmful skin disease, he must be brought to the priest,
10 and the priest must look at him. If there is a white swelling in the skin, and the hair has become white, and the skin looks raw in the swelling,
11 it is a harmful skin disease. It is one he has had for a long time. The priest must announce that the person is unclean. He will not need to separate that person from other people, because everyone already knows that the person is unclean.
12 "If the skin disease spreads all over a person's body, covering his skin from his head to his feet, as far as the priest can see, the priest must look at the person's whole body.
13 If the priest sees that the disease covers the whole body and has turned all of the person's skin white, he must announce that the person is clean.
14 "But when the person has an open sore, he is unclean.
15 When the priest sees the open sore, he must announce that the person is unclean. The open sore is not clean; it is a harmful skin disease.
16 If the open sore becomes white again, the person must come to the priest.
17 The priest must look at him, and if the sores have become white, the priest must announce that the person with the sores is clean. Then he will be clean.
18 "Someone may have a boil on his skin that is healed.
19 If in the place where the boil was, there is a white swelling or a bright red spot, this place on the skin must be shown to the priest.
20 And the priest must look at it. If the spot seems deeper than the skin and the hair on it has become white, the priest must announce that the person is unclean. The spot is a harmful skin disease that has broken out from inside the boil.
21 But if the priest looks at the spot and there are no white hairs in it and the spot is not deeper than the skin and it has faded, the priest must separate the person from other people for seven days.
22 If the spot spreads on the skin, the priest must announce that the person is unclean; it is a disease that will spread.
23 But if the bright spot does not spread or change, it is only the scar from the old boil. Then the priest must announce that the person is clean.
24 "When a person gets a burn on his skin, if the open sore becomes white or red,
25 the priest must look at it. If the white spot seems deeper than the skin and the hair at that spot has become white, it is a harmful skin disease. The disease has broken out in the burn, and the priest must announce that the person is unclean. It is a harmful skin disease.
26 But if the priest looks at the spot and there is no white hair in the bright spot, and the spot is no deeper than the skin and has faded, the priest must separate the person from other people for seven days.
27 On the seventh day the priest must look at him again. If the spot has spread on the skin, the priest must announce that the person is unclean. It is a harmful skin disease.
28 But if the bright spot has not spread on the skin but has faded, it is the swelling from the burn. The priest must announce that the person is clean, because the spot is only a scar from the burn.
29 "When a man or a woman gets a sore on the scalp or on the chin,
30 a priest must look at the sore. If it seems deeper than the skin and the hair around it is thin and yellow, the priest must announce that the person is unclean. It is an itch, a harmful skin disease of the head or chin.
31 But if the priest looks at it and it does not seem deeper than the skin and there is no black hair in it, the priest must separate the person from other people for seven days.
32 On the seventh day the priest must look at the sore. If it has not spread, and there are no yellow hairs growing in it, and the sore does not seem deeper than the skin,
33 the person must shave himself, but he must not shave the sore place. The priest must separate that person from other people for seven more days.
34 On the seventh day the priest must look at the sore. If it has not spread on the skin and it does not seem deeper than the skin, the priest must announce that the person is clean. So the person must wash his clothes and become clean.
35 But if the sore spreads on the skin after the person has become clean,
36 the priest must look at him again. If the sore has spread on the skin, the priest doesn't need to look for the yellowish hair; the person is unclean.
37 But if the priest thinks the sore has stopped spreading, and black hair is growing in it, the sore has healed. The person is clean, and the priest must announce that he is clean.
38 "When a man or a woman has white spots on the skin,
39 a priest must look at them. If the spots on the skin are dull white, the disease is only a harmless rash. That person is clean.
40 "When anyone loses hair from his head and is bald, he is clean.
41 If he loses hair from the front of his head and has a bald forehead, he is clean.
42 But if there is a red-white sore on his bald head or forehead, it is a skin disease breaking out in those places.
43 A priest must look at that person. If the swelling of the sore on his bald head or forehead is red-white, like a skin disease that spreads,
44 that person has a skin disease. He is unclean. The priest must announce that the person is unclean because of the sore on his head.
45 "If a person has a skin disease that spreads, he must warn other people by shouting, 'Unclean, unclean!' His clothes must be torn at the seams, he must let his hair stay uncombed, and he must cover his mouth.
46 That person will be unclean the whole time he has the disease; he is unclean. He must live alone outside the camp.
47 "Clothing might have mildew on it. It might be clothing made of linen or wool
48 (either woven or knitted), or of leather, or something made from leather.
49 If the mildew in the clothing, leather, or woven or knitted material is green or red, it is a spreading mildew. It must be shown to the priest.
50 The priest must look at the mildew, and he must put that piece of clothing in a separate place for seven days.
51 On the seventh day he must look at the mildew again. If the mildew has spread on the cloth (either woven or knitted) or the leather, no matter what the leather was used for, it is a mildew that destroys; it is unclean.
52 The priest must burn the clothing. It does not matter if it is woven or knitted, wool or linen, or made of leather, because the mildew is spreading. It must be burned.
53 "If the priest sees that the mildew has not spread in the cloth (either knitted or woven) or leather,
54 he must order the people to wash that piece of leather or cloth. Then he must separate the clothing for seven more days.
55 After the piece with the mildew has been washed, the priest must look at it again. If the mildew still looks the same, the piece is unclean, even if the mildew has not spread. You must burn it in fire; it does not matter if the mildew is on one side or the other.
56 "But when the priest looks at that piece of leather or cloth, the mildew might have faded after the piece has been washed. Then the priest must tear the mildew out of the piece of leather or cloth (either woven or knitted).
57 But if the mildew comes back to that piece of leather or cloth (either woven or knitted), the mildew is spreading. And whatever has the mildew must be burned with fire.
58 When the cloth (either woven or knitted) or the leather is washed and the mildew is gone, it must be washed again; then it will be clean.
59 "These are the teachings about mildew on pieces of cloth (either woven or knitted) or leather, to decide if they are clean or unclean."

Leviticus 13 Commentary

Chapter 13

Directions to the priest to judge concerning leprosy. (1-17) Further directions. (18-44) How the leper must be disposed of. (45,46) The leprosy in garments. (47-59)

Verses 1-17 The plague of leprosy was an uncleanness, rather than a disease. Christ is said to cleanse lepers, not to cure them. Common as the leprosy was among the Hebrews, during and after their residence in Egypt, we have no reason to believe that it was known among them before. Their distressed state and employment in that land must have rendered them liable to disease. But it was a plague often inflicted immediately by the hand of God. Miriam's leprosy, and Gehazi's, and king Uzziah's, were punishments of particular sins; no marvel there was care taken to distinguish it from a common distemper. The judgment of it was referred to the priests. And it was a figure of the moral pollutions of men's minds by sin, which is the leprosy of the soul, defiling to the conscience, and from which Christ alone can cleanse. The priest could only convict the leper, (by the law is the knowledge of sin,) but Christ can cure the sinner, he can take away sin. It is a work of great importance, but of great difficulty, to judge of our spiritual state. We all have cause to suspect ourselves, being conscious of sores and spots; but whether clean or unclean is the question. As there were certain marks by which to know it was leprosy, so there are marks of such as are in the gall of bitterness. The priest must take time in making his judgment. This teaches all, both ministers and people, not to be hasty in censures, nor to judge anything before the time. If some men's sins go before unto judgment, the sins of others follow after, and so do men's good works. If the person suspected were found to be clean, yet he must wash his clothes, because there had been ground for the suspicion. We have need to be washed in the blood of Christ from our spots, though not leprosy spots; for who can say, I am pure from sin?

Verses 18-44 The priest is told what judgment to make, if there were any appearance of a leprosy in old sores; and such is the danger of those who having escaped the pollutions of the world are again entangled therein. Or, in a burn by accident, ver. ( 24 ) . The burning of strife and contention often occasions the rising and breaking out of that corruption, which proves that men are unclean. Human life lies exposed to many grievances. With what troops of diseases are we beset on every side; and thy all entered by sin! If the constitution be healthy, and the body lively and easy, we are bound to glorify God with our bodies. Particular note was taken of the leprosy, if in the head. If the leprosy of sin has seized the head; if the judgment be corrupted, and wicked principles, which support wicked practices, are embraced, it is utter uncleanness, from which few are cleansed. Soundness in the faith keeps leprosy from the head.

Verses 45-46 When the priest had pronounced the leper unclean, it put a stop to his business in the world, cut him off from his friends and relations, and ruined all the comfort he could have in the world. He must humble himself under the mighty hand of God, not insisting upon his cleanness, when the priest had pronounced him unclean, but accepting the punishment. Thus must we take to ourselves the shame that belongs to us, and with broken hearts call ourselves "Unclean, unclean;" heart unclean, life unclean; unclean by original corruption, unclean by actual transgression; unclean, therefore deserving to be for ever shut out from communion with God, and all hope of happiness in him; unclean, therefore undone, if infinite mercy do not interpose. The leper must warn others to take heed of coming near him. He must then be shut out of the camp, and afterward, when they came to Canaan, be shut out of the city, town, or village where he lived, and dwell with none but those that were lepers like himself. This typified the purity which ought to be in the gospel church.

Verses 47-59 The garment suspected to be tainted with leprosy was not to be burned immediately. If, upon search, it was found that there was a leprous spot, it must be burned, or at least that part of it. If it proved to be free, it must be washed, and then might be used. This also sets forth the great evil there is in sin. It not only defiles the sinner's conscience, but it brings a stain upon all he has and all that he does. And those who make their clothes servants to their pride and lust, may see them thereby tainted with leprosy. But the robes of righteousness never fret, nor are moth-eaten.

Chapter Summary

INTRODUCTION TO LEVITICUS 13

In this chapter an account is given of the various sorts of leprosy, and the rules by which they were to be judged of, Le 13:1-3 of the bright spot and scab, Le 13:4-8 of the rising or swelling, Le 13:9-17 of the bile or hot ulcer, Le 13:18-23 of the hot burning or inflammation, Le 13:24-28 of the plague of the scall, Le 13:29-37 of bright spots or blisters, Le 13:38,39 and of shedding the hair, and baldness, Le 13:40-44 of what the leper was to do, and to be done unto, Le 13:45,46 of the leprosy in garments made of linen, woollen, or of skin, Le 13:47-59.

Leviticus 13 Commentaries

Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.