Compare Translations for Nehemiah 13:5

  • Nehemiah 13:5 (ASV) had prepared for him a great chamber, where aforetime they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests.

  • Nehemiah 13:5 (BBE) Had made ready for him a great room, where at one time they kept the meal offerings, the perfume, and the vessels and the tenths of the grain and wine and oil which were given by order to the Levites and the music-makers and the door-keepers, and the lifted offerings for the priests.

  • Nehemiah 13:5 (CEB) prepared a large room for Tobiah to use. This was the room where they had previously kept the grain offering, the incense, and the equipment, together with the tenth-part gifts of grain, wine, and oil. These items were for the Levites, singers, and gatekeepers as well as the portions for the priests.

  • Nehemiah 13:5 (CEBA) prepared a large room for Tobiah to use. This was the room where they had previously kept the grain offering, the incense, and the equipment, together with the tenth-part gifts of grain, wine, and oil. These items were for the Levites, singers, and gatekeepers as well as the portions for the priests.

  • Nehemiah 13:5 (CJB) had prepared for him a large room where formerly they had stored the grain offerings, frankincense, equipment and the tenths of grain, wine and olive oil ordered to be given to the L'vi'im, singers and gatekeepers, and the contributions for the cohanim.

  • Nehemiah 13:5 (CSB) and had prepared a large room for him where they had previously stored the grain offerings, the frankincense, the articles, and the tenths of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.

  • Nehemiah 13:5 (DBY) had prepared for him a great chamber, where formerly they laid the oblations, the frankincense, and the vessels, and the tithes of the corn, the new wine and the oil, which was commanded for the Levites and the singers and the doorkeepers, and the heave-offerings of the priests.

  • Nehemiah 13:5 (ESV) prepared for Tobiah a large chamber where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests.

  • Nehemiah 13:5 (GNT) He allowed Tobiah to use a large room that was intended only for storing offerings of grain and incense, the equipment used in the Temple, the offerings for the priests, and the tithes of grain, wine, and olive oil given to the Levites, to the Temple musicians, and to the Temple guards.

  • Nehemiah 13:5 (GNTA) He allowed Tobiah to use a large room that was intended only for storing offerings of grain and incense, the equipment used in the Temple, the offerings for the priests, and the tithes of grain, wine, and olive oil given to the Levites, to the Temple musicians, and to the Temple guards.

  • Nehemiah 13:5 (GW) had provided a large room for Tobiah. Previously, this room had been used to store grain offerings, incense, utensils, a tenth of all the grain harvested, new wine, and olive oil. These things belonged by law to the Levites, singers, and gatekeepers. The contributions for the priests had also been stored there.

  • Nehemiah 13:5 (HNV) had prepared for him a great chamber, where before they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by mitzvah to the Levites, and the singers, and the porters; and the heave-offerings for the Kohanim.

  • Nehemiah 13:5 (JUB) and he had prepared for him a great chamber, where before they had kept the present, the frankincense, the vessels, the tithe of the grain, of the new wine, and of the oil, which was commanded <em>to be given</em> to the Levites, to the singers and the porters and the offerings of the priests.

  • Nehemiah 13:5 (KJV) And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.

  • Nehemiah 13:5 (KJVA) And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers , and the porters; and the offerings of the priests.

  • Nehemiah 13:5 (LEB) prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests.

  • Nehemiah 13:5 (LXX) and he made himself a great treasury, and there they were formerly in the habit of bestowing the offerings, and the frankincense, and the vessels, and the tithe of the corn, and the wine, and the oil, the ordered portion of the Levites, and singers, and porters; and the first-fruits of the priests.

  • Nehemiah 13:5 (MSG) and had made available to him a large storeroom that had been used to store Grain-Offerings, incense, worship vessels, and the tithes of grain, wine, and oil for the Levites, singers, and security guards, and the offerings for the priests.

  • Nehemiah 13:5 (NAS) had prepared a large room for him, where formerly they put the grain offerings, the frankincense, the utensils and the tithes of grain, wine and oil prescribed for the Levites, the singers and the gatekeepers, and the contributions for the priests.

  • Nehemiah 13:5 (NCV) Eliashib let Tobiah use one of the large storerooms. Earlier it had been used for grain offerings, incense, the utensils, and the tenth offerings of grain, new wine, and olive oil that belonged to the Levites, singers, and gatekeepers. It had also been used for gifts for the priests.

  • Nehemiah 13:5 (NIRV) He had also provided a large room for Tobiah. It had been used to store the grain offerings. The incense and temple articles had been put there. And a tenth of the grain, olive oil and fresh wine had been kept there. That's what the Law required for the Levites. That's also what it required for the singers and those who guarded the temple gates. The gifts for the priests had been kept there too.

  • Nehemiah 13:5 (NIV) and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.

  • Nehemiah 13:5 (NKJV) And he had prepared for him a large room, where previously they had stored the grain offerings, the frankincense, the articles, the tithes of grain, the new wine and oil, which were commanded to be given to the Levites and singers and gatekeepers, and the offerings for the priests.

  • Nehemiah 13:5 (NLT) had converted a large storage room and placed it at Tobiah’s disposal. The room had previously been used for storing the grain offerings, the frankincense, various articles for the Temple, and the tithes of grain, new wine, and olive oil (which were prescribed for the Levites, the singers, and the gatekeepers), as well as the offerings for the priests.

  • Nehemiah 13:5 (NRS) prepared for Tobiah a large room where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests.

  • Nehemiah 13:5 (NRSA) prepared for Tobiah a large room where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests.

  • Nechemyah 13:5 (OJB) And he had prepared for him a great chamber, where aforetime they laid the minchah, the levonah, and the vessels, and the ma’aser of the grain, the tirosh, and the oil, which was commanded to be given to the Levi’im, and the singers, and the gatekeepers; and the terumat hakohanim.

  • Nehemiah 13:5 (RHE) And he made him a great storeroom, where before him they laid up gifts, and frankincense, and vessels, and the tithes of the corn, of the wine, and of the oil, the portions of the Levites, and of the singing men, and of the porters, and the firstfruits of the priests.

  • Nehemiah 13:5 (RSV) prepared for Tobi'ah a large chamber where they had previously put the cereal offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests.

  • Nehemiah 13:5 (RSVA) prepared for Tobi'ah a large chamber where they had previously put the cereal offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests.

  • Nehemiah 13:5 (TMB) And he had prepared for him a great chamber, where previously they laid the meat offerings, the frankincense and the vessels and the tithes of the corn, the new wine and the oil, which were commanded to be given to the Levites and the singers and the gatekeepers, and the offerings of the priests.

  • Nehemiah 13:5 (TMBA) And he had prepared for him a great chamber, where previously they laid the meat offerings, the frankincense and the vessels and the tithes of the corn, the new wine and the oil, which were commanded to be given to the Levites and the singers and the gatekeepers, and the offerings of the priests.

  • Nehemiah 13:5 (WBT) And he had prepared for him a great chamber, where formerly they laid the meat-offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded [to be given] to the Levites, and the singers, and the porters; and the offerings of the priests.

  • Nehemiah 13:5 (WEB) had prepared for him a great chamber, where before they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests.

  • Nehemiah 13:5 (WYC) Therefore he made to him a great chamber in the house of God; and there before him were men that kept the gifts that were offered, and incense, and diverse vessels, and the tithe of wheat, of wine, and of oil, and the parts of deacons, and of singers, and of porters, and the first fruits of priests. (And so Eliashib gave Tobiah a large room at the House of God, that was used to store the grain offerings, and the incense, and the Temple vessels, and the tithes of corn, and of wine, and of oil, that is, the portions, or the contributions, for the Levites, and the singers, and the guards, or the doorkeepers, and the first fruits for the priests.)

  • Nehemiah 13:5 (YLT) and he maketh for him a great chamber, and there they were formerly putting the present, the frankincense, and the vessels, and the tithe of the corn, the new wine, and the oil -- the commanded thing of the Levites, and the singers, and the gatekeepers -- and the heave-offering of the priests.

Commentaries For Nehemiah 13

  • Chapter 13

    Nehemiah turns out the mixed multitude. (1-9) Nehemiah's reform in the house of God. (10-14) Sabbath-breaking restrained. (15-22) The dismissal of strange wives. (23-31)

    Verses 1-9 Israel was a peculiar people, and not to mingle with the nations. See the benefit of publicly reading the word of God; when it is duly attended to, it discovers to us sin and duty, good and evil, and shows wherein we have erred. We profit, when we are thus wrought upon to separate from evil. Those that would drive sin out of their hearts, the living temples, must throw out its household stuff, and all the provision made for it; and take away all the things that are the food and fuel of lust; this is really to mortify it. When sin is cast out of the heart by repentance, let the blood of Christ be applied to it by faith, then let it be furnished with the graces of God's Spirit, for every good work.

    Verses 10-14 If a sacred character will not keep men from setting an evil example, it must not shelter any one from deserved blame and punishment. The Levites had been wronged; their portions had not been given them. They were gone to get livelihoods for themselves and their families, for their profession would not maintain them. A maintenance not sufficient, makes a poor ministry. The work is neglected, because the workmen are. Nehemiah laid the fault upon the rulers. Both ministers and people, who forsake religion and the services of it, and magistrates, who do not what they can to keep them to it, will have much to answer for. He delayed not to bring the Levites to their places again, and that just payment should be made. Nehemiah on every occasion looked up to God, and committed himself and all his affairs to Him. It pleased him to think that he had been of use to revive and support religion in his country. He here refers to God, not in pride, but with a humble appeal concerning his honest intention in what he had done. He prays, "Remember me;" not, Reward me. "Wipe not out my good deeds;" not, Publish them, or record them. Yet he was rewarded, and his good deeds recorded. God does more than we are able to ask.

    Verses 15-22 The keeping holy the Lord's day forms an important object for their attention who would promote true godliness. Religion never prospers while sabbaths are trodden under foot. No wonder there was a general decay of religion, and corruption of manners among the Jews, when they forsook the sanctuary and profaned the sabbath. Those little consider what an evil they do, who profane the sabbath. We must answer for the sins others are led to commit by our example. Nehemiah charges it on them as an evil thing, for so it is, proceeding from contempt of God and our own souls. He shows that sabbath-breaking was one of the sins for which God had brought judgments upon them; and if they did not take warning, but returned to the same sins again, they had to expect further judgments. The courage, zeal, and prudence of Nehemiah in this matter, are recorded for us to do likewise; and we have reason to think, that the cure he wrought was lasting. He felt and confessed himself a sinner, who could demand nothing from God as justice, when he thus cried unto him for mercy.

    Verses 23-31 If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians should not be unequally yoked. In the education of children, great care should be taken about the government of their tongues; that they learn not the language of Ashdod, no impious or impure talk, no corrupt communication. Nehemiah showed the evil of these marriages. Some, more obstinate than the rest, he smote, that is, ordered them to be beaten by the officers according to the law, ( deuteronomy 25:2 deuteronomy 25:3 ) . Here are Nehemiah's prayers on this occasion He prays, "Remember them, O my God." Lord, convince and convert them; put them in mind of what they should be and do. The best services to the public have been forgotten by those for whom they were done, therefore Nehemiah refers himself to God, to recompense him. This may well be the summary of our petitions; we need no more to make us happy than this; Remember me, O my God, for good. We may humbly hope that the Lord will remember us and our services, although, after lives of unwearied activity and usefulness, we shall still see cause to abhor ourselves and repent in dust and ashes, and to cry out with Nehemiah, Spare me, O my God, according to the greatness of they mercy.

  • CHAPTER 13

    Nehemiah 13:1-9 . UPON THE READING OF THE LAW SEPARATION IS MADE FROM THE MIXED MULTITUDE.

    1. On that day--This was not immediately consequent on the dedication of the city wall and gates, but after Nehemiah's return from the Persian court to Jerusalem, his absence having extended over a considerable period. The transaction here described probably took place on one of the periodical occasions for the public readings of the law, when the people's attention was particularly directed to some violations of it which called for immediate correction. There is another instance afforded, in addition to those which have already fallen under our notice, of the great advantages resulting from the public and periodical reading of the divine law. It was an established provision for the religious instruction of the people, for diffusing a knowledge and a reverence for the sacred volume, as well as for removing those errors and corruptions which might, in the course of time, have crept in.
    the Ammonite and the Moabite should not come into the congregation of God for ever--that is, not be incorporated into the Israelitish kingdom, nor united in marriage relations with that people ( Deuteronomy 23:3 Deuteronomy 23:4 ). This appeal to the authority of the divine law led to a dissolution of all heathen alliances ( Nehemiah 9:2 , Ezra 10:3 ).

    4, 5. before this--The practice of these mixed marriages, in open neglect or violation of the law, had become so common, that even the pontifical house, which ought to have set a better example, was polluted by such an impure mixture.
    Eliashib the priest . . . was allied unto Tobiah--This person was the high priest ( Nehemiah 13:28 ; also Nehemiah 3:1 ), who, by virtue of his dignified office, had the superintendence and control of the apartments attached to the temple. The laxity of his principles, as well as of his practice, is sufficiently apparent from his contracting a family connection with so notorious an enemy of Israel as Tobiah. But his obsequious attentions had carried him much farther; for to accommodate so important a person as Tobiah on his occasional visits to Jerusalem, Eliashib had provided him a splendid apartment in the temple. The introduction of so gross an impropriety can be accounted for in no other way than by supposing that in the absence of the priests and the cessation of the services, the temple was regarded as a common public building, which might, in the circumstances, be appropriated as a palatial residence.

    6-9. But in all this was not I at Jerusalem--Eliashib (concluding that, as Nehemiah had departed from Jerusalem, and, on the expiry of his allotted term of absence, had resigned his government, he had gone not to return) began to use great liberties, and, there being none left whose authority or frown he dreaded, allowed himself to do things most unworthy of his sacred office, and which, though in unison with his own irreligious character, he would not have dared to attempt during the residence of the pious governor. Nehemiah resided twelve years as governor of Jerusalem, and having succeeded in repairing and refortifying the city, he at the end of that period returned to his duties in Shushan. How long [Nehemiah] remained there is not expressly said, but "after certain days," which is a Scripture phraseology for a year or a number of years, he obtained leave to resume the government of Jerusalem; to his deep mortification and regret, he found matters in the neglected and disorderly state here described. Such gross irregularities as were practised, such extraordinary corruptions as had crept in, evidently imply the lapse of a considerable time. Besides, they exhibit the character of Eliashib, the high priest, in a most unfavorable light; for while he ought, by his office, to have preserved the inviolable sanctity of the temple and its furniture, his influence had been directly exercised for evil; especially he had given permission and countenance to a most indecent outrage--the appropriation of the best apartments in the sacred building to a heathen governor, one of the worst and most determined enemies of the people and the worship of God. The very first reform Nehemiah on his second visit resolved upon, was the stopping of this gross profanation [by Eliashib]. The chamber which had been polluted by the residence of the idolatrous Ammonite was, after undergoing the process of ritual purification ( Numbers 15:9 ), restored to its proper use--a storehouse for the sacred vessels.

    Nehemiah 13:10-14 . NEHEMIAH REFORMS THE OFFICERS IN THE HOUSE OF GOD.

    10-13. And I perceived that the portions of the Levites had not been given them--The people, disgusted with the malversations of Eliashib, or the lax and irregular performance of the sacred rites, withheld the tithes, so that the ministers of religion were compelled for their livelihood to withdraw to their patrimonial possessions in the country. The temple services had ceased; all religious duties had fallen into neglect. The money put into the sacred treasury had been squandered in the entertainment of an Ammonite heathen, an open and contemptuous enemy of God and His people. The return of the governor put an end to these disgraceful and profane proceedings. He administered a sharp rebuke to those priests to whom the management of the temple and its services was committed, for the total neglect of their duties, and the violation of the solemn promises which they had made to him at his departure. He upbraided them with the serious charge of having not only withheld from men their dues, but of having robbed God, by neglecting the care of His house and service. And thus having roused them to a sense of duty and incited them to testify their godly sorrow for their criminal negligence by renewed devotedness to their sacred work, Nehemiah restored the temple services. He recalled the dispersed Levites to the regular discharge of their duties; while the people at large, perceiving that their contributions would be no longer perverted to improper uses, willingly brought in their tithes as formerly. Men of integrity and good report were appointed to act as trustees of the sacred treasures, and thus order, regularity, and active service were re-established in the temple.

    Nehemiah 13:15-31 . THE VIOLATION OF THE SABBATH.

    15-22. In those days saw I in Judah some treading wine-presses on the sabbath--The cessation of the temple services had been necessarily followed by a public profanation of the Sabbath, and this had gone so far that labor was carried on in the fields, and fish brought to the markets on the sacred day. Nehemiah took the decisive step of ordering the city gates to be shut, and not to be opened, till the Sabbath was past; and in order to ensure the faithful execution of this order, he stationed some of his own servants as guards, to prevent the introduction of any commodities on that day. On the merchants and various dealers finding admission denied them, they set up booths outside the walls, in hopes of still driving a traffic with the peasantry; but the governor threatened, if they continued, to adopt violent measures for their removal. For this purpose a body of Levites was stationed as sentinels at the gate, with discretionary powers to protect the sanctification of the Sabbath.

    24. could not speak in the Jews' language, but according to the language of each people--a mongrel dialect imbibed from their mothers, together with foreign principles and habits.

    25. cursed them--that is, pronounced on them an anathema which entailed excommunication.
    smote . . . and plucked off their hair--To cut off the hair of offenders seems to be a punishment rather disgraceful than severe; yet it is supposed that pain was added to disgrace, and that they tore off the hair with violence as if they were plucking a bird alive.