Try out the new BibleStudyTools.com. Click here!

Compare Translations for Nehemiah 9:32

Nehemiah 9:32 ASV
Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and lovingkindness, let not all the travail seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
Read Nehemiah 9 ASV  |  Read Nehemiah 9:32 ASV in parallel  
Nehemiah 9:32 BBE
And now, our God, the great, the strong, the God who is to be feared, who keeps faith and mercy, let not all this trouble seem small to you, which has come on us, and on our kings and our rulers and on our priests and our prophets and our fathers and on all your people from the time of the kings of Assyria till this day.
Read Nehemiah 9 BBE  |  Read Nehemiah 9:32 BBE in parallel  
Nehemiah 9:32 CEB
Now, our God, great and mighty and awesome God, you are the one who faithfully keeps the covenant. Don't treat lightly all of the hardship that has come upon us, upon our kings, our officials, our priests, our prophets, our ancestors, and all your people, from the time of the kings of Assyria until today.
Read Nehemiah 9 CEB  |  Read Nehemiah 9:32 CEB in parallel  
Nehemiah 9:32 CJB
"'Now therefore, our God, great, mighty, fearsome God, who keeps both covenant and grace: let not all this suffering seem little to you that has come on us, our kings, our leaders, our cohanim, our prophets, our ancestors, and on all your people, from the times of the kings of Ashur until this very day.
Read Nehemiah 9 CJB  |  Read Nehemiah 9:32 CJB in parallel  
Nehemiah 9:32 RHE
Now therefore our God, great, strong, and terrible, who keepest covenant and mercy, turn not away from thy face all the labour which hath come upon us, upon our kings, and our princes, and our priests, and our prophets, and our fathers, and all the people from the days of the king of Assur, until this day.
Read Nehemiah 9 RHE  |  Read Nehemiah 9:32 RHE in parallel  
Nehemiah 9:32 ESV
"Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love, let not all the hardship seem little to you that has come upon us, upon our kings, our princes, our priests, our prophets, our fathers, and all your people, since the time of the kings of Assyria until this day.
Read Nehemiah 9 ESV  |  Read Nehemiah 9:32 ESV in parallel  
Nehemiah 9:32 GW
And now, our God, you are the great, mighty, and awe-inspiring God. You faithfully keep your promises. Do not consider all the hardships that we have been going through as unimportant. The hardships have come to our kings, leaders, priests, prophets, ancestors, and all your people from the time of the kings of Assyria until now.
Read Nehemiah 9 GW  |  Read Nehemiah 9:32 GW in parallel  
Nehemiah 9:32 GNT
"O God, our God, how great you are! How terrifying, how powerful! You faithfully keep your covenant promises. From the time when Assyrian kings oppressed us, even till now, how much we have suffered! Our kings, our leaders, our priests and prophets, our ancestors, and all our people have suffered. Remember how much we have suffered!
Read Nehemiah 9 GNT  |  Read Nehemiah 9:32 GNT in parallel  
Nehemiah 9:32 HNV
Now therefore, our God, the great, the mighty, and the awesome God, who keep covenant and lovingkindness, don't let all the travail seem little before you, that has come on us, on our kings, on our princes, and on our Kohanim, and on our prophets, and on our fathers, and on all your people, since the time of the kings of Ashshur to this day.
Read Nehemiah 9 HNV  |  Read Nehemiah 9:32 HNV in parallel  
Nehemiah 9:32 CSB
So now, our God-the great, mighty, and awe-inspiring God who keeps His gracious covenant- do not view lightly all the hardships that have afflicted us, our kings and leaders, our priests and prophets, our ancestors and all Your people, from the days of the Assyrian kings until today.
Read Nehemiah 9 CSB  |  Read Nehemiah 9:32 CSB in parallel  
Nehemiah 9:32 KJV
Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
Read Nehemiah 9 KJV  |  Read Nehemiah 9:32 KJV in parallel  |  Interlinear view
Nehemiah 9:32 LEB
"And now our God, the great, mighty, and awesome God who keeps [his] covenant and loyal love, do not belittle in your presence all of the hardship that is found in us, our kings, our officials, our priests, our prophets, our ancestors, and all of our people, from the days of the kings of Assyria until this day.
Read Nehemiah 9 LEB  |  Read Nehemiah 9:32 LEB in parallel  
Nehemiah 9:32 NAS
"Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and lovingkindness, Do not let all the hardship seem insignificant before You, Which has come upon us, our kings, our princes, our priests, our prophets, our fathers and on all Your people, From the days of the kings of Assyria to this day.
Read Nehemiah 9 NAS  |  Read Nehemiah 9:32 NAS in parallel  |  Interlinear view
Nehemiah 9:32 NCV
"And so, our God, you are the great and mighty and wonderful God. You keep your agreement of love. Do not let all our trouble seem unimportant to you. This trouble has come to us, to our kings and our leaders, to our priests and prophets, to our ancestors and all your people from the days of the kings of Assyria until today.
Read Nehemiah 9 NCV  |  Read Nehemiah 9:32 NCV in parallel  
Nehemiah 9:32 NIRV
"Our God, you are great, mighty and wonderful. You keep the covenant you made with us. You show us your love. So don't let all of our suffering seem like a small thing in your sight. We've suffered greatly. So have our kings and leaders. So have our priests and prophets. Our people who lived long ago also suffered. And all of your people are suffering right now. In fact, we've been suffering from the time of the kings of Assyria until today.
Read Nehemiah 9 NIRV  |  Read Nehemiah 9:32 NIRV in parallel  
Nehemiah 9:32 NIV
"Now therefore, O our God, the great, mighty and awesome God, who keeps his covenant of love, do not let all this hardship seem trifling in your eyes--the hardship that has come upon us, upon our kings and leaders, upon our priests and prophets, upon our fathers and all your people, from the days of the kings of Assyria until today.
Read Nehemiah 9 NIV  |  Read Nehemiah 9:32 NIV in parallel  
Nehemiah 9:32 NKJV
"Now therefore, our God, The great, the mighty, and awesome God, Who keeps covenant and mercy: Do not let all the trouble seem small before You That has come upon us, Our kings and our princes, Our priests and our prophets, Our fathers and on all Your people, From the days of the kings of Assyria until this day.
Read Nehemiah 9 NKJV  |  Read Nehemiah 9:32 NKJV in parallel  
Nehemiah 9:32 NLT
"And now, our God, the great and mighty and awesome God, who keeps his covenant of unfailing love, do not let all the hardships we have suffered be as nothing to you. Great trouble has come upon us and upon our kings and princes and priests and prophets and ancestors from the days when the kings of Assyria first triumphed over us until now.
Read Nehemiah 9 NLT  |  Read Nehemiah 9:32 NLT in parallel  
Nehemiah 9:32 NRS
"Now therefore, our God—the great and mighty and awesome God, keeping covenant and steadfast love—do not treat lightly all the hardship that has come upon us, upon our kings, our officials, our priests, our prophets, our ancestors, and all your people, since the time of the kings of Assyria until today.
Read Nehemiah 9 NRS  |  Read Nehemiah 9:32 NRS in parallel  
Nehemiah 9:32 RSV
"Now therefore, our God, the great and mighty and terrible God, who keepest covenant and steadfast love, let not all the hardship seem little to thee that has come upon us, upon our kings, our princes, our priests, our prophets, our fathers, and all thy people, since the time of the kings of Assyria until this day.
Read Nehemiah 9 RSV  |  Read Nehemiah 9:32 RSV in parallel  
Nehemiah 9:32 DBY
And now, our God, the great, the mighty, and the terrible God, who keepest covenant and loving-kindness, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the days of the kings of Assyria unto this day.
Read Nehemiah 9 DBY  |  Read Nehemiah 9:32 DBY in parallel  
Nehemiah 9:32 MSG
And now, our God, the great God, God majestic and terrible, loyal in covenant and love, Don't treat lightly the trouble that has come to us, to our kings and princes, our priests and prophets, Our ancestors, and all your people from the time of the Assyrian kings right down to today.
Read Nehemiah 9 MSG  |  Read Nehemiah 9:32 MSG in parallel  
Nehemiah 9:32 WBT
Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria to this day.
Read Nehemiah 9 WBT  |  Read Nehemiah 9:32 WBT in parallel  
Nehemiah 9:32 TMB
"Now therefore, our God, the great, the mighty, and the fearsome God, who keepest covenant and mercy, let not all the trouble seem little before Thee that hath come upon us--on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all Thy people since the time of the kings of Assyria unto this day.
Read Nehemiah 9 TMB  |  Read Nehemiah 9:32 TMB in parallel  
Nehemiah 9:32 TNIV
"Now therefore, our God, the great God, mighty and awesome, who keeps his covenant of love, do not let all this hardship seem trifling in your eyes--the hardship that has come on us, on our kings and leaders, on our priests and prophets, on our ancestors and all your people, from the days of the kings of Assyria until today.
Read Nehemiah 9 TNIV  |  Read Nehemiah 9:32 TNIV in parallel  
Nehemiah 9:32 WEB
Now therefore, our God, the great, the mighty, and the awesome God, who keep covenant and lovingkindness, don't let all the travail seem little before you, that has come on us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all your people, since the time of the kings of Assyria to this day.
Read Nehemiah 9 WEB  |  Read Nehemiah 9:32 WEB in parallel  
Nehemiah 9:32 WYC
Now therefore, our Lord God, great God, strong, and fearedful, keeping covenant and mercy, turn thou not away thy face from us in all the travail that hath found us, our kings, and our princes, and our fathers, and our priests, and our prophets, and all thy people, from the days of king Assur till to this day. (And so now, Lord our God, the great God, strong, and fearful, keeping covenant and mercy, turn thou not away thy face from us in all the travail that hath found us, yea, our kings, and our leaders, our fathers, and our priests, our prophets, and all thy people, from the days of the kings of Assyria until this day.)
Read Nehemiah 9 WYC  |  Read Nehemiah 9:32 WYC in parallel  
Nehemiah 9:32 YLT
`And now, O our God -- God, the great, the mighty, and the fearful, keeping the covenant and the kindness -- let not all the travail that hath found us be little before Thee, for our kings, for our heads, and for our priests, and for our prophets, and for our fathers, and for all Thy people, from the days of the kings of Asshur unto this day;
Read Nehemiah 9 YLT  |  Read Nehemiah 9:32 YLT in parallel  

Nehemiah 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

A solemn fast. (1-3) Prayer and confession of sin. (4-38)

Verses 1-3 The word will direct and quicken prayer, for by it the Spirit helps our infirmities in prayer. The careful study of God's word will more and more discover to us our own sinfulness, and the plenteousness of his salvation; thus it calls us to mourn for sin, and to rejoice in him. Every discovery of the truth of God, should render us more unwearied in attendance on his sacred word, and on his worship.

Verses 4-38 The summary of their prayers we have here upon record. Much more, no doubt, was said. Whatever ability we have to do any thing in the way of duty, we are to serve and glorify God according to the utmost of it. When confessing our sins, it is good to notice the mercies of God, that we may be the more humbled and ashamed. The dealings of the Lord showed his goodness and long-suffering, and the hardness of their hearts. The testimony of the prophets was the testimony of the Spirit in the prophets, and it was the Spirit of Christ in them. They spake as they were moved by the Holy Ghost, and what they said is to be received accordingly. The result was, wonder at the Lord's mercies, and the feeling that sin had brought them to their present state, from which nothing but unmerited love could rescue them. And is not their conduct a specimen of human nature? Let us study the history of our land, and our own history. Let us recollect our advantages from childhood, and ask what were our first returns? Let us frequently do so, that we may be kept humble, thankful, and watchful. Let all remember that pride and obstinacy are sins which ruin the soul. But it is often as hard to persuade the broken-hearted to hope, as formerly it was to bring them to fear. Is this thy case? Behold this sweet promise, A God ready to pardon! Instead of keeping away from God under a sense of unworthiness, let us come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need. He is a God ready to pardon.

Nehemiah 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

Nehemiah 9:1-3 . A SOLEMN FAST AND REPENTANCE OF THE PEOPLE.

1. Now in the twenty and fourth day of this month--that is, on the second day after the close of the feast of tabernacles, which commenced on the fourteenth and terminated on the twenty-second ( Leviticus 23:34-37 ). The day immediately after that feast, the twenty-third, had been occupied in separating the delinquents from their unlawful wives, as well, perhaps, as in taking steps for keeping aloof in future from unnecessary intercourse with the heathen around them. For although this necessary measure of reformation had been begun formerly by Ezra ( Ezra 10:1-17 ), and satisfactorily accomplished at that time (in so far as he had information of the existing abuses, or possessed the power of correcting them) yet it appears that this reformatory work of Ezra had been only partial and imperfect. Many cases of delinquency had escaped, or new defaulters had appeared who had contracted those forbidden alliances; and there was an urgent necessity for Nehemiah again to take vigorous measures for the removal of a social evil which threatened the most disastrous consequences to the character and prosperity of the chosen people. A solemn fast was now observed for the expression of those penitential and sorrowful feelings which the reading of the law had produced, but which had been suppressed during the celebration of the feast; and the sincerity of their repentance was evinced by the decisive steps taken for the correction of existing abuses in the matter of marriage.

2. confessed their sins, and the iniquities of their fathers--Not only did they read in their recent sufferings a punishment of the national apostasy and guilt, but they had made themselves partakers of their fathers' sins by following the same evil ways.

3. they . . . read in the book of the law--Their extraordinary zeal led them to continue this as before.
one fourth part of the day--that is, for three hours, twelve hours being the acknowledged length of the Jewish day ( John 11:9 ). This solemn diet of worship, which probably commenced at the morning sacrifice, was continued for six hours, that is, till the time of the evening sacrifice. The worship which they gave to the Lord their God, at this season of solemn national humiliation, consisted in acknowledging and adoring His great mercy in the forgiveness of their great and multiplied offenses, in delivering them from the merited judgments which they had already experienced or which they had reason to apprehend, in continuing amongst them the light and blessings of His word and worship, and in supplicating the extension of His grace and protection.

Nehemiah 9:4-38 . THE LEVITES CONFESS GOD'S MANIFOLD GOODNESS, AND THEIR OWN WICKEDNESS.

4. Then stood up upon the stairs--the scaffolds or pulpits, whence the Levites usually addressed the people. There were probably several placed at convenient distances, to prevent confusion and the voice of one drowning those of the others.
cried with a loud voice unto the Lord--Such an exertion, of course, was indispensably necessary, in order that the speakers might be heard by the vast multitude congregated in the open air. But these speakers were then engaged in expressing their deep sense of sin, as well as fervently imploring the forgiving mercy of God; and "crying with a loud voice" was a natural accompaniment of this extraordinary prayer meeting, as violent gestures and vehement tones are always the way in which the Jews, and other people in the East, have been accustomed to give utterance to deep and earnest feelings.

5. Then the Levites . . . said, Stand up and bless the Lord your God--If this prayer was uttered by all these Levites in common, it must have been prepared and adopted beforehand, perhaps, by Ezra; but it may only embody the substance of the confession and thanksgiving.

6-38. Thou, even thou, art Lord alone, &c.--In this solemn and impressive prayer, in which they make public confession of their sins, and deprecate the judgments due to the transgressions of their fathers, they begin with a profound adoration of God, whose supreme majesty and omnipotence is acknowledged in the creation, preservation, and government of all. Then they proceed to enumerate His mercies and distinguished favors to them as a nation, from the period of the call of their great ancestor and the gracious promise intimated to him in the divinely bestowed name of Abraham, a promise which implied that he was to be the Father of the faithful, the ancestor of the Messiah, and the honored individual in whose seed all the families of the earth should be blessed. Tracing in full and minute detail the signal instances of divine interposition for their deliverance and their interest--in their deliverance from Egyptian bondage--their miraculous passage through the Red Sea--the promulgation of His law--the forbearance and long-suffering shown them amid their frequent rebellions--the signal triumphs given them over their enemies--their happy settlement in the promised land--and all the extraordinary blessings, both in the form of temporal prosperity and of religious privilege, with which His paternal goodness had favored them above all other people, they charge themselves with making a miserable requital. They confess their numerous and determined acts of disobedience. They read, in the loss of their national independence and their long captivity, the severe punishment of their sins. They acknowledge that, in all heavy and continued judgments upon their nation, God had done right, but they had done wickedly. And in throwing themselves on His mercy, they express their purpose of entering into a national covenant, by which they pledge themselves to dutiful obedience in future.

22. Moreover thou gavest them kingdoms and nations--that is, put them in possession of a rich country, of an extensive territory, which had been once occupied by a variety of princes and people.
and didst divide them into corners--that is, into tribes. The propriety of the expression arose from the various districts touching at points or angles on each other.
the land of Sihon, and the land of the king of Heshbon--Heshbon being the capital city, the passage should run thus: "the land of Sihon or the land of the king of Heshbon."

32. Now therefore, our God . . . who keepest covenant and mercy--God's fidelity to His covenant is prominently acknowledged, and well it might; for their whole national history bore testimony to it. But as this could afford them little ground of comfort or of hope while they were so painfully conscious of having violated it, they were driven to seek refuge in the riches of divine grace; and hence the peculiar style of invocation here adopted: "Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy."

36. Behold, we are servants this day--Notwithstanding their happy restoration to their native land, they were still tributaries of a foreign prince whose officers ruled them. They were not, like their fathers, free tenants of the land which God gave them.

37. it yieldeth much increase unto the kings whom thou hast set over us because of our sins--Our agricultural labors have been resumed in the land--we plough, and sow, and till, and Thou blessest the work of our hands with a plentiful return; but this increase is not for ourselves, as once it was, but for our foreign masters, to whom we have to pay large and oppressive tribute.
they have dominion over our bodies--Their persons were liable to be pressed, at the mandate of their Assyrian conqueror, into the service of his empire, either in war or in public works. And our beasts are taken to do their pleasure.

38. we make a sure covenant, and write--that is, subscribe or sign it. This written document would exercise a wholesome influence in restraining their backslidings or in animating them to duty, by being a witness against them if in the future they were unfaithful to their engagements.