Nehemiah 9:32

32 "'Now therefore, our God, great, mighty, fearsome God, who keeps both covenant and grace: let not all this suffering seem little to you that has come on us, our kings, our leaders, our cohanim, our prophets, our ancestors, and on all your people, from the times of the kings of Ashur until this very day.

Nehemiah 9:32 Meaning and Commentary

Nehemiah 9:32

Now therefore, our God, the great, the mighty, and the
terrible God, who keepest covenant and mercy
The same titles Nehemiah gives to the Lord, ( Nehemiah 1:5 ) and it may be reasonably thought the whole prayer is his composure, which was delivered by him to the Levites:

let not all the trouble seem little before thee;
as if it was not enough; let it be judged sufficient, and no more be added, but mercy shown; Aben Ezra thinks the word "little" is not to be connected with "trouble", but with the nearest antecedent "mercy", and so Gussetius {z}; as if the sense was, let not thy mercy be small with thee, but let it be largely extended along with all the trouble, or at the time when trouble of every kind

comes upon us, on our kings, on our princes, and on our priests, and on
our prophets, and on our fathers, and on all thy people, since the
times of the kings of Assyria unto this day;
but this sense is not clear, and makes it have respect to times to come; whereas it relates to time past, and to all the trouble and affliction they had met with from the Assyrian kings, from the time they invaded their land, and carried them captive, until this very time.

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FOOTNOTES:

F26 Ebr. Comment. p. 937.

Nehemiah 9:32 In-Context

30 Many years you extended them mercy and warned them by your Spirit through your prophets; yet they would not listen. Therefore you handed them over to the peoples of the lands.

31 Even so, in your great compassion, you didn't completely destroy them; nor did you abandon them, for you are a compassionate and merciful God.

32 "'Now therefore, our God, great, mighty, fearsome God, who keeps both covenant and grace: let not all this suffering seem little to you that has come on us, our kings, our leaders, our cohanim, our prophets, our ancestors, and on all your people, from the times of the kings of Ashur until this very day.

33 There is no question that you are just in all that has come upon us; for you have treated us fairly. It is we who have acted wickedly.

34 Our kings, our leaders, our cohanim and ancestors did not keep your Torah, pay attention to your mitzvot or heed the warnings you gave them.