Ecclesiastes 5:3-13

3 Dreams come to people when they worry a lot. When foolish people talk, they use too many words.
4 When you make a promise to God, don't wait too long to carry it out. He isn't pleased with foolish people. So do what you have promised.
5 It is better to make no promise at all than to make a promise and not keep it.
6 Don't let your mouth cause you to sin. Don't object to the temple messenger. Don't say, "My promise was a mistake." Why should God be angry with what you say? Why should he destroy what you have done?
7 Dreaming too much and talking too much are meaningless. So have respect for God.

Riches Don't Have Any Meaning

8 Suppose you see poor people being mistreated somewhere. And what is being done to them isn't right or fair. Don't be surprised by that. One official is watched by a higher one. Others who are even higher are watching both of them.
9 All of them take what the land produces. And the king himself takes his share from the fields.
10 Anyone who loves money never has enough. Anyone who loves wealth is never satisfied with what he gets. That doesn't have any meaning either.
11 As more and more goods are made, more and more people use them up. So how can those goods benefit their owner? All he can do is look at them with longing.
12 The sleep of a worker is sweet. It doesn't matter whether he eats a little or a lot. But the wealth of a rich man keeps him awake at night.
13 I've seen something very evil on earth. It's when wealth is stored up and then brings harm to its owner.

Ecclesiastes 5:3-13 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 5

This chapter contains some rules and directions concerning the worship of God; how persons should behave when they go into the house of God; concerning hearing the word, to which there should be a readiness, and which should be preferred to the sacrifices of fools, Ec 5:1. Concerning prayer to God; which should not be uttered rashly and hastily, and should be expressed in few words; which is urged from the consideration of the majesty of God, and vileness of men; and the folly of much speaking is exposed by the simile of a dream, Ec 5:2,3. Concerning vows, which should not be rashly made; when made, should be kept; nor should excuses be afterwards framed for not performing them, since this might bring the anger of God upon men, to the destruction of the works of their hands, Ec 5:4-6; and, as an antidote against those vanities, which appear in the prayers and vows of some, and dreams of others, the fear of God is proposed, Ec 5:7; and, against any surprise at the oppression of the poor, the majesty, power, and providence of God, and his special regard to his people, are observed, Ec 5:8. And then the wise man enters into a discourse concerning riches; and observes, that the fruits of the earth, and the culture of it, are necessary to all men, and even to the king, Ec 5:9; but dissuades from covetousness, or an over love of riches; because they are unsatisfying, are attended with much trouble, often injurious to the owners of them; at length perish, and their possessors; who, at death, are stripped quite naked of all, after they have spent their days in darkness and distress, Ec 5:10-17; and concludes, therefore, that it is best for a man to enjoy, in a free manner, the good things of this life he is possessed of, and consider them as the gifts of God, and be thankful for them; by which means he will pass through the world more comfortably, and escape the troubles that attend others, Ec 5:18-20.

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