Ezekiel 14:9-19

9 " ' "Suppose that prophet is stirred up to give a prophecy. Then I am the one who has stirred him up. And I will reach out my powerful hand against him. I will destroy him from among my people Israel.
10 The prophet will be as much to blame as the one who asks him for advice. Both of them will be guilty.
11 Then the people of Israel will no longer wander away from me. And they will not pollute themselves anymore with their many sins. They will be my people. And I will be their God," ' announces the LORD and King."

The LORD Punishes All Sinners

12 A message came to me from the Lord. He said,
13 "Son of man, suppose the people in a certain country sin against me. And they are not faithful to me. So I reach out my powerful hand against them. I cut off their food supply. I make them very hungry. I kill them and their animals.
14 And suppose Noah, Daniel and Job were in that country. Then those three men could save only themselves by doing what is right," announces the LORD and King.
15 "Or suppose I send wild animals through that country. And they kill all of its children. It becomes a dry and empty desert. No one can pass through it because of the animals.
16 And suppose those three men were in that country. Then they could not save their own sons or daughters. They alone would be saved. But the land would become a dry and empty desert. And that is just as sure as I am alive," announces the LORD and King.
17 "Or suppose I send swords to kill the people in that country. And I say, 'Let swords sweep all through the land.' And I kill its people and their animals.
18 And suppose those three men were in that country. Then they could not save their own sons or daughters. They alone would be saved. And that is just as sure as I am alive," announces the LORD and King.
19 "Or suppose I send a plague into that land. And I pour out my burning anger on it by spilling blood. I kill its people and their animals.

Ezekiel 14:9-19 Meaning and Commentary

INTRODUCTION TO EZEKIEL 14

In this chapter are contained the displeasure of God at hypocritical idolaters that sought unto him, and at the false prophets; the judgments that should come upon them, and which should not be averted by the intercession of the best of men; and yet a promise that a remnant should be saved. The elders of Israel are said to sit before the prophet, Eze 14:1; to whom the Lord gives an account of them, Eze 14:2,3; and orders the prophet what he should say to them, that the Lord would answer them himself, Eze 14:4,5; and that he should bid the house of Israel repent and turn from their idols, or else the Lord would set his face against them, and cut them off, both them and the false prophets they sought unto; and this is threatened in order to reform them, and continue them his covenant people, Eze 14:6-11; and then the judgment of famine is particularly threatened; to avert which, the prayers of the best of men would be of no effect, Eze 14:12-14; and next the judgment of noisome beasts, with the same intimation, Eze 14:15,16; likewise the sword, Eze 14:17,18; and also the pestilence, Eze 14:19,20; and much less when they should be all sent together, Eze 14:21; and the chapter is concluded with a promise that a remnant should be saved; which would be a comfort to the captives of Babylon, and accounts for what the Lord had done, or would do, in Jerusalem, Eze 14:22,23.

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