Ezekiel 33:18-28

18 "Suppose someone who is godly stops doing what is right. And he does what is evil. Then he will die because of it.
19 But suppose a sinful person turns away from the evil things he has done. And he does what is fair and right. Then he will live by doing that.
20 "In spite of that, you people of Israel say, 'What the Lord does isn't fair.' But I will judge each of you based on how you have lived."

The LORD Explains Why Jerusalem Fell

21 It was the 12th year since we had been brought to Babylonia as prisoners. On the fifth day of the tenth month, a man who had escaped from Jerusalem came to bring me a report. He said, "The city has fallen!"
22 The evening before the man arrived, the LORD put his strong hand on me. He opened my mouth before the man came to me in the morning. So my mouth was opened. I was no longer silent.
23 Then a message came to me from the Lord. He said,
24 "Son of man, the people who live in those broken-down buildings in Israel are saying, 'Abraham was only one man. But he owned the land. We are many people. The land must certainly belong to us.'
25 "So tell them, 'The LORD and King says, "You eat meat that still has blood in it. You worship your gods. You commit murder. So should you still possess the land?
26 You depend on your swords. You do things I hate. Each one of you has sex with your neighbor's wife. So should you still possess the land?" '
27 "Tell them, 'The LORD and King says, "The people who are left in those broken-down buildings will be killed with swords. Wild animals will eat up those who are out in the country. Those who are in caves and other safe places will die of a plague. And that is just as sure as I am alive.
28 " ' "I will turn the land into a dry and empty desert. The strength Jerusalem is so proud of will come to an end. The mountains of Israel will be deserted. No one will travel across them.

Ezekiel 33:18-28 Meaning and Commentary

INTRODUCTION TO EZEKIEL 33

This chapter treats of the prophet's duty, and the people's sins; contains a vindication of the justice of God; a threatening of destruction to those who remained in the land after the taking of the city; and a detection of the hypocrisy of the prophet's hearers. The duty of a watchman in general is declared, Eze 33:1-6, an application of this to the prophet, Eze 33:7: the sum of whose business is to warn the wicked man of his wickedness; and the consequence of doing, or not doing it, is expressed, Eze 33:8,9, an objection of the people, and the prophet's answer to it, Eze 33:10,11, who is bid to acquaint them, that a righteous man trusting to his righteousness, and sinning, should not live; and that a sinner repenting of his sins should not die, Eze 33:12-16, the people's charge of inequality in the ways of God is retorted upon them, and removed from the Lord, and proved against them, Eze 33:17-20, then follows a prophecy, delivered out after the news was brought of the taking of the city, threatening with ruin those that remained in the land, confident of safety, and that for their sins, which are particularly enumerated, Eze 33:21-29, and the chapter is closed with a discovery of the hypocrisy of those that attended the prophet's ministry, Eze 33:30-33.

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