Ezekiel 7:1-6

The End Has Come

1 A message came to me from the Lord. He said,
2 "Son of man, I am the LORD and King. I say to the land of Israel, 'The end has come! It has come on the four corners of the land.
3 The end has now come for you. I will pour out my anger on you. I will judge you based on how you have lived. I will pay you back for all of your evil practices. I hate them.
4 " 'I will not spare you or feel sorry for you. You can be sure that I will pay you back in keeping with how you have lived. I will judge you for your evil practices. I hate them. You will know that I am the Lord.'
5 "I am the LORD and King. I say, 'Horrible trouble is coming! No one has ever heard of anything like it.
6 " 'The end has come! The end has come! It has stirred itself up against you. It is here!

Ezekiel 7:1-6 Meaning and Commentary

INTRODUCTION TO EZEKIEL 7

This chapter contains a prophecy of the speedy destruction of the Jews, as being just at hand; of the particular judgments that should come upon them; of the horror that should seize them, and the distress that all ranks of men among them should be in, a few only escaping, who are described as in mournful circumstances. The destruction in general is denounced as being very near; the end being come, which is often repeated; and as it is represented as sudden, so without mercy; which is declared, Eze 7:1-14; the particular judgments, sword, pestilence, and famine, are mentioned in Eze 7:15, and the few that should escape are compared to mourning doves, Eze 7:16; the trembling, horror, and shame that should be upon all, are intimated in Eze 7:17,18; the unprofitableness of their gold and silver to deliver them, and the unsatisfying nature of these things, are expressed, Eze 7:19; the profanation and destruction of their temple are prophesied of, Eze 7:20-22; and for their murder, rapine, and oppression, it is threatened that their houses should be possessed by the worst of Heathens, and their holy places defiled; and one calamity should come upon another; when their application to prophets, priests, and ancient men for counsel, would be in, vain, Eze 7:23-26; and king, prince, and people, should be in the most melancholy and distressed circumstances, Eze 7:27.

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