Genesis 33:3

3 He himself went on ahead. As he came near his brother, he bowed down to the ground seven times.

Genesis 33:3 Meaning and Commentary

Genesis 33:3

And he passed over before them
At the head of them, as the master of the family, exposing himself to the greatest danger for them, and in order to protect and defend them in the best manner he could, or to endeavour to soften the mind of his brother by an address, should there be any occasion for it: and bowed himself to the ground seven times;
in a civil way, as was the manner in the eastern countries towards great personages; and this he did to Esau as being his elder brother, and as superior to him in grandeur and wealth, being lord of a considerable country; and at the same time religious adoration might be made to God; while he thus bowed to the ground, his heart might be going up to God in prayer, that he would appear for him at this instant, and deliver him and his family from perishing by his brother; and so the Targum of Jonathan introduces this clause,

``praying, and asking mercies of the Lord, and bowed''
seven times, perhaps, may not design an exact number, but that he bowed many times as he came along: until he came near to his brother;
he kept bowing all the way he came until they were within a small space of one another.

Genesis 33:3 In-Context

1 Jacob looked up. And there was Esau, coming with his 400 men! So Jacob separated the children. He put them with Leah, Rachel and the two female servants.
2 He put the servants and their children in front. He put Leah and her children next. And he put Rachel and Joseph last.
3 He himself went on ahead. As he came near his brother, he bowed down to the ground seven times.
4 But Esau ran to meet Jacob. He hugged him and threw his arms around his neck. He kissed him, and they cried.
5 Then Esau looked up and saw the women and children. "Who are these people with you?" he asked. Jacob answered, "They are the children God has so kindly given to me."
Holy Bible, New International Reader's Version® Copyright © 1995, 1996, 1998 by Biblica.   All rights reserved worldwide.