Judges 1:31

31 The tribe of Asher didn't drive out the people who were living in Acco and Sidon. They didn't drive out the people of Ahlab, Aczib, Helbah, Aphek and Rehob.

Judges 1:31 Meaning and Commentary

Judges 1:31

Neither did Asher drive out the inhabitants of Accho
The same with Ptolemais, (See Gill on Acts 21:7); so called from the first Ptolemy king of Egypt, who enlarged it; but it has since recovered its ancient name pretty nearly, and is now called Acca or Acra.

``On its north and east sides (Mr. Maundrell says F23) it is encompassed with a spacious and fertile plain; on the west it is washed by the Mediterranean sea; and on the south by a large bay, extending from the city as far as Mount Carmel:''

nor the inhabitants of Zidon;
a well known city in Phoenicia, belonging to this tribe, see ( Joshua 19:28 ) ;

nor of Ahlab, nor of Achzib, nor Helbah, nor Aphik, nor of Rehob;
two of these places, Ahlab and Helbah, are not mentioned among the cities of the tribe of Asher, ( Joshua 19:24-31 ) ; unless Helbah is the same with Helkath, ( Judges 1:25 ) ; of the rest, Achzib, (See Gill on Joshua 19:29), Aphik, and Rehob, (See Gill on Joshua 19:30).


FOOTNOTES:

F23 Journey from Aleppo, p. 54.

Judges 1:31 In-Context

29 The tribe of Ephraim didn't drive out the Canaanites who were living in Gezer. So they continued to live there among them.
30 The tribe of Zebulun didn't drive out the Canaanites who were living in Kitron and Nahalol. So they remained among them. But Zebulun forced the Canaanites to work hard for them.
31 The tribe of Asher didn't drive out the people who were living in Acco and Sidon. They didn't drive out the people of Ahlab, Aczib, Helbah, Aphek and Rehob.
32 So the people of Asher lived among the Canaanites who were in the land.
33 The tribe of Naphtali didn't drive out the people who were living in Beth Shemesh and Beth Anath. So the people of Naphtali lived among the Canaanites who were in the land. The people of Beth Shemesh and Beth Anath were forced to work hard for them.
Holy Bible, New International Reader's Version® Copyright © 1995, 1996, 1998 by Biblica.   All rights reserved worldwide.