Zechariah 7

Treat Everyone Fairly

1 During the fourth year that Darius was king, a message came to me from the Lord. It was the fourth day of the ninth month. That's the month of Kislev.
2 The people of Bethel wanted to ask the LORD to show them his favor. So they sent Sharezer and Regem-Melech and their men.
3 They went to the prophets and priests at the LORD's temple. They asked them, "Should we sob and go without eating in the fifth month? That's what we've done for many years."
4 Then the message came to me from the LORD who rules over all. He said,
5 "Ask the priests and all of the people in the land a question for me. Say to them, 'You sobbed and fasted in the fifth and seventh months. You did it for the past 70 years. But did you really do it for me?
6 And when you were eating and drinking, weren't you just enjoying good food for yourselves?
7 " 'Didn't I tell you the same thing through the earlier prophets? That was when Jerusalem and the towns around it were at rest and enjoyed success. People lived in the Negev Desert and the western hills at that time.' "
8 Another message came to me from the Lord.
9 He rules over all. He says to his people, "Treat everyone fairly. Show faithful love and tender concern to one another.
10 Do not take advantage of widows. Do not mistreat children whose fathers have died. Do not crush strangers or poor people. Do not make evil plans against one another."
11 But they refused to pay attention to the Lord. They were stubborn. They turned their backs and covered up their ears.
12 They made their hearts as hard as the hardest stone. They wouldn't listen to the law. They wouldn't pay attention to the LORD's messages. So the LORD who rules over all was very angry. After all, his Spirit had spoken to his people through the earlier prophets.
13 "When I called, they did not listen," says the Lord. "So when they called, I would not listen.
14 I used a windstorm to scatter them among all of the nations. They were strangers there. The land they left behind became dry and empty. No one could even travel through it. That is how they turned the pleasant land into a dry and empty desert."

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Zechariah 7 Commentary

Chapter 7

The captives' inquiry respecting fasting. (1-7) Sin the cause of their captivity. (8-14)

Verses 1-7 If we truly desire to know the will of God in doubtful matters, we must not only consult his word and ministers, but seek his direction by fervent prayer. Those who would know God's mind should consult God's ministers; and, in doubtful cases, ask advice of those whose special business it is to search the Scriptures. The Jews seemed to question whether they ought to continue their fasts, seeing that the city and temple were likely to be finished. The first answer to their inquiry is a sharp reproof of hypocrisy. These fasts were not acceptable to God, unless observed in a better manner, and to better purpose. There was the form of duty, but no life, or soul, or power in it. Holy exercises are to be done to God, looking to his word as our rule, and his glory as our end, seeking to please him and obtain his favour; but self was the centre of all their actions. And it was not enough to weep on fast days; they should have searched the Scriptures of the prophets, that they might have seen what was the ground of God's controversy with their fathers. Whether people are in prosperity or adversity, they must be called upon to leave their sins, and to do their duty.

Verses 8-14 God's judgements upon Israel of old for their sins, were written to warn Christians. The duties required are, not keeping fasts and offering sacrifices, but doing justly and loving mercy, which tend to the public welfare and peace. The law of God lays restraint upon the heart. But they filled their minds with prejudices against the word of God. Nothing is harder than the heart of a presumptuous sinner. See the fatal consequences of this to their fathers. Great sins against the Lord of hosts, bring great wrath from his power, which cannot be resisted. Sin, if regarded in the heart, will certainly spoil the success of prayer. The Lord always hears the cry of the broken-hearted penitent; yet all who die impenitent and unbelieving, will find no remedy or refuge from miseries which while here they despised and defied, but which they then will not be able to bear.

Chapter Summary

INTRODUCTION TO ZECHARIAH 7

This chapter treats concerning the nature and use of certain fasts kept by the Jews, on account of the destruction of the temple, and other things; and concerning the message of the former prophets to them, and the effects of it. The occasion of the former was an embassy sent by the Jews to the priests and prophets, to know whether they should continue the fast of the fifth month; upon which the prophet was sent by the Lord unto them. The time of the prophecy is noted, Zec 7:1. An account of the embassy is given, of the persons that were sent, and to whom, and upon what account, Zec 7:2,3. The answer of the Lord to it by the prophet, showing the usefulness of fasts to him, and putting them upon hearkening to his voice by the former prophets, when Jerusalem was in great prosperity, Zec 7:4-7 and then they are exhorted by him, in the ministry of the present prophet, to acts of righteousness, several species of which are mentioned; and which were the same they had been exhorted to by the former prophets, but had neglected, and hardened their hearts against all exhortations and instructions, Zec 7:8-12 and were the reason of their captivity and desolation, Zec 7:13,14.

Zechariah 7 Commentaries

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