Genesis 26

Listen to Genesis 26
1 A severe famine now struck the land, as had happened before in Abraham’s time. So Isaac moved to Gerar, where Abimelech, king of the Philistines, lived.
2 The LORD appeared to Isaac and said, “Do not go down to Egypt, but do as I tell you.
3 Live here as a foreigner in this land, and I will be with you and bless you. I hereby confirm that I will give all these lands to you and your descendants, just as I solemnly promised Abraham, your father.
4 I will cause your descendants to become as numerous as the stars of the sky, and I will give them all these lands. And through your descendants all the nations of the earth will be blessed.
5 I will do this because Abraham listened to me and obeyed all my requirements, commands, decrees, and instructions.”
6 So Isaac stayed in Gerar.
7 When the men who lived there asked Isaac about his wife, Rebekah, he said, “She is my sister.” He was afraid to say, “She is my wife.” He thought, “They will kill me to get her, because she is so beautiful.”
8 But some time later, Abimelech, king of the Philistines, looked out his window and saw Isaac caressing Rebekah.
9 Immediately, Abimelech called for Isaac and exclaimed, “She is obviously your wife! Why did you say, ‘She is my sister’?” “Because I was afraid someone would kill me to get her from me,” Isaac replied.
10 “How could you do this to us?” Abimelech exclaimed. “One of my people might easily have taken your wife and slept with her, and you would have made us guilty of great sin.”
11 Then Abimelech issued a public proclamation: “Anyone who touches this man or his wife will be put to death!”
12 When Isaac planted his crops that year, he harvested a hundred times more grain than he planted, for the LORD blessed him.
13 He became a very rich man, and his wealth continued to grow.
14 He acquired so many flocks of sheep and goats, herds of cattle, and servants that the Philistines became jealous of him.
15 So the Philistines filled up all of Isaac’s wells with dirt. These were the wells that had been dug by the servants of his father, Abraham.
16 Finally, Abimelech ordered Isaac to leave the country. “Go somewhere else,” he said, “for you have become too powerful for us.”
17 So Isaac moved away to the Gerar Valley, where he set up their tents and settled down.
18 He reopened the wells his father had dug, which the Philistines had filled in after Abraham’s death. Isaac also restored the names Abraham had given them.
19 Isaac’s servants also dug in the Gerar Valley and discovered a well of fresh water.
20 But then the shepherds from Gerar came and claimed the spring. “This is our water,” they said, and they argued over it with Isaac’s herdsmen. So Isaac named the well Esek (which means “argument”).
21 Isaac’s men then dug another well, but again there was a dispute over it. So Isaac named it Sitnah (which means “hostility”).
22 Abandoning that one, Isaac moved on and dug another well. This time there was no dispute over it, so Isaac named the place Rehoboth (which means “open space”), for he said, “At last the LORD has created enough space for us to prosper in this land.”
23 From there Isaac moved to Beersheba,
24 where the LORD appeared to him on the night of his arrival. “I am the God of your father, Abraham,” he said. “Do not be afraid, for I am with you and will bless you. I will multiply your descendants, and they will become a great nation. I will do this because of my promise to Abraham, my servant.”
25 Then Isaac built an altar there and worshiped the LORD . He set up his camp at that place, and his servants dug another well.
26 One day King Abimelech came from Gerar with his adviser, Ahuzzath, and also Phicol, his army commander.
27 “Why have you come here?” Isaac asked. “You obviously hate me, since you kicked me off your land.”
28 They replied, “We can plainly see that the LORD is with you. So we want to enter into a sworn treaty with you. Let’s make a covenant.
29 Swear that you will not harm us, just as we have never troubled you. We have always treated you well, and we sent you away from us in peace. And now look how the LORD has blessed you!”
30 So Isaac prepared a covenant feast to celebrate the treaty, and they ate and drank together.
31 Early the next morning, they each took a solemn oath not to interfere with each other. Then Isaac sent them home again, and they left him in peace.
32 That very day Isaac’s servants came and told him about a new well they had dug. “We’ve found water!” they exclaimed.
33 So Isaac named the well Shibah (which means “oath”). And to this day the town that grew up there is called Beersheba (which means “well of the oath”).
34 At the age of forty, Esau married two Hittite wives: Judith, the daughter of Beeri, and Basemath, the daughter of Elon.
35 But Esau’s wives made life miserable for Isaac and Rebekah.

Genesis 26 Commentary

Chapter 26

Isaac, because of famine, goes to Gerar. (1-5) He denies his wife and is reproved by Abimelech. (6-11) Isaac grows rich, The Philistines' envy. (12-17) Isaac digs wells God blesses him. (18-25) Abimelech makes a covenant with Isaac. (26-33) Esau's wives. (34,35)

Verses 1-5 Isaac had been trained up in a believing dependence upon the Divine grant of the land of Canaan to him and his heirs; and now that there is a famine in the land, Isaac still cleaves to the covenant. The real worth of God's promises cannot be lessened to a believer by any cross providences that may befall him. If God engage to be with us, and we are where he would have us to be, nothing but our own unbelief and distrust can prevent our comfort. The obedience of Abraham to the Divine command, was evidence of that faith, whereby, as a sinner, he was justified before God, and the effect of that love whereby true faith works. God testifies that he approved this obedience, to encourage others, especially Isaac.

Verses 6-11 There is nothing in Isaac's denial of his wife to be imitated, nor even excused. The temptation of Isaac is the same as that which overcame his father, and that in two instances. This rendered his conduct the greater sin. The falls of those who are gone before us are so many rocks on which others have split; and the recording of them is like placing buoys to save future mariners. This Abimelech was not the same that lived in Abraham's days, but both acted rightly. The sins of professors shame them before those that are not themselves religious.

Verses 12-17 God blessed Isaac. Be it observed, for the encouragement of poor tenants who occupy other people's lands, and are honest and industrious, that God blessed him with a great increase. The Philistines envied Isaac. It is an instance of the vanity of the world; for the more men have of it, the more they are envied, and exposed to censure and injury. Also of the corruption of nature; for that is an ill principle indeed, which makes men grieve at the good of others. They made Isaac go out of their country. That wisdom which is from above, will teach us to give up our right, and to draw back from contentions. If we are wrongfully driven from one place, the Lord will make room for us in another.

Verses 18-25 Isaac met with much opposition in digging wells. Two were called Contention and Hatred. See the nature of worldly things; they make quarrels, and are occasions of strife; and what is often the lot of the most quiet and peaceable; those who avoid striving, yet cannot avoid being striven with. And what a mercy it is to have plenty of water; to have it without striving for it! The more common this mercy is, the more reason to be thankful for it. At length Isaac digged a well, for which they strove not. Those that study to be quiet, seldom fail of being so. When men are false and unkind, still God is faithful and gracious; and his time to show himself so is, when we are most disappointed by men. The same night that Isaac came weary and uneasy to Beer-sheba, God brought comforts to his soul. Those may remove with comfort who are sure of God's presence.

Verses 26-33 When a man's ways please the Lord, he maketh even his enemies to be at peace with him, ( Proverbs 16:7 ) . Kings' hearts are in his hands, and when he pleases, he can turn them to favour his people. It is not wrong to stand upon our guard in dealing with those who have acted unfairly. But Isaac did not insist on the unkindnesses they had done him; he freely entered into friendship with them. Religion teaches us to be neighbourly, and, as much as in us lies, to live peaceable with all men. Providence smiled upon what Isaac did; God blessed his labours.

Verses 34-35 Esau was foolish in marrying two wives together, and still more in marrying Canaanites, strangers to the blessing of Abraham, and subject to the curse of Noah. It grieved his parents that he married without their advice and consent. It grieved them that he married among those who had no religion. Children have little reason to expect God's blessing who do that which is a grief of mind to good parents.

Footnotes 1

  • [a]. Hebrew seed; also in 26:4, 24 .

Chapter Summary

INTRODUCTION TO GENESIS 26

This chapter treats of Isaac's removal to Gerar, occasioned by a famine, Ge 26:1; of the Lord's appearance to him there, advising him to sojourn in that place, and not go down to Egypt; renewing the covenant he had made with Abraham, concerning giving that country to him and his seed, Ge 26:2-6; of what happened unto him at Gerar on account of his wife, Ge 26:7-11; of Isaac's great prosperity and success, which drew the envy of the Philistines upon him, Ge 26:12-15; of his departure from hence to the valley of Gerar, at the instance of Abimelech; and of the contentions between his herdsmen, and those of Gerar, about wells of water, which caused him to remove to Beersheba, Ge 26:16-23; of the Lord's appearance to him there, renewing the above promise to him, where he built an altar, pitched his tent, and his servants dug a well, Ge 26:24,25; of Abimelech's coming to him thither, and making a covenant with him, Ge 26:26-31; which place had its name from the oath then made, and the well there dug, Ge 26:32,33; and lastly, of the marriage of Esau, which was a great grief to Isaac and Rebekah, Ge 26:34,35.

Genesis 26 Commentaries

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