Zechariah 9

1 This is the message from the LORD against the land of Aram and the city of Damascus, for the eyes of humanity, including all the tribes of Israel, are on the LORD .

2 Doom is certain for Hamath, near Damascus, and for the cities of Tyre and Sidon, though they are so clever.

3 Tyre has built a strong fortress and has made silver and gold as plentiful as dust in the streets!

4 But now the Lord will strip away Tyre’s possessions and hurl its fortifications into the sea, and it will be burned to the ground.

5 The city of Ashkelon will see Tyre fall and will be filled with fear. Gaza will shake with terror, as will Ekron, for their hopes will be dashed. Gaza’s king will be killed, and Ashkelon will be deserted.

6 Foreigners will occupy the city of Ashdod. I will destroy the pride of the Philistines.

7 I will grab the bloody meat from their mouths and snatch the detestable sacrifices from their teeth. Then the surviving Philistines will worship our God and become like a clan in Judah. The Philistines of Ekron will join my people, as the ancient Jebusites once did.

8 I will guard my Temple and protect it from invading armies. I am watching closely to ensure that no more foreign oppressors overrun my people’s land.

9 Rejoice, O people of Zion! Shout in triumph, O people of Jerusalem! Look, your king is coming to you. He is righteous and victorious, yet he is humble, riding on a donkey— riding on a donkey’s colt.

10 I will remove the battle chariots from Israel and the warhorses from Jerusalem. I will destroy all the weapons used in battle, and your king will bring peace to the nations. His realm will stretch from sea to sea and from the Euphrates River to the ends of the earth.

11 Because of the covenant I made with you, sealed with blood, I will free your prisoners from death in a waterless dungeon.

12 Come back to the place of safety, all you prisoners who still have hope! I promise this very day that I will repay two blessings for each of your troubles.

13 Judah is my bow, and Israel is my arrow. Jerusalem is my sword, and like a warrior, I will brandish it against the Greeks.

14 The LORD will appear above his people; his arrows will fly like lightning! The Sovereign LORD will sound the ram’s horn and attack like a whirlwind from the southern desert.

15 The LORD of Heaven’s Armies will protect his people, and they will defeat their enemies by hurling great stones. They will shout in battle as though drunk with wine. They will be filled with blood like a bowl, drenched with blood like the corners of the altar.

16 On that day the LORD their God will rescue his people, just as a shepherd rescues his sheep. They will sparkle in his land like jewels in a crown.

17 How wonderful and beautiful they will be! The young men will thrive on abundant grain, and the young women will flourish on new wine.

Zechariah 9 Commentary

Chapter 9

God's defence of his church. (1-8) Christ's coming and his kingdom. (9-11) Promises to the church. (12-17)

Verses 1-8 Here are judgements foretold on several nations. While the Macedonians and Alexander's successors were in warfare in these countries, the Lord promised to protect his people. God's house lies in the midst of an enemy's country; his church is as a lily among thorns. God's power and goodness are seen in her special preservation. The Lord encamps about his church, and while armies of proud opposers shall pass by and return, his eyes watch over her, so that they cannot prevail, and shortly the time will come when no exactor shall pass by her any more.

Verses 9-17 The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when he entered Jerusalem amidst the hosannas of the multitude. But his kingdom is a spiritual kingdom. It shall not be advanced by outward force or carnal weapons. His gospel shall be preached to the world, and be received among the heathen. A sinful state is a state of bondage; it is a pit, or dungeon, in which there is no water, no comfort; and we are all by nature prisoners in this pit. Through the precious blood of Christ, many prisoners of Satan have been set at liberty from the horrible pit in which they must otherwise have perished, without hope or comfort. While we admire Him, let us seek that his holiness and truth may be shown in our own spirits and conduct. These promises have accomplishment in the spiritual blessings of the gospel which we enjoy by Jesus Christ. As the deliverance of the Jews was typical of redemption by Christ, so this invitation speaks to all the language of the gospel call. Sinners are prisoners, but prisoners of hope; their case is sad, but not desperate; for there is hope in Israel concerning them. Christ is a Strong-hold, a strong Tower, in whom believers are safe from the fear of the wrath of God, the curse of the law, and the assaults of spiritual enemies. To him we must turn with lively faith; to him we must flee, and trust in his name under all trials and sufferings. It is here promised that the Lord would deliver his people. This passage also refers to the apostles, and the preachers of the gospel in the early ages. God was evidently with them; his words from their lips pierced the hearts and consciences of the hearers. They were wondrously defended in persecution, and were filled with the influences of the Holy Spirit. They were saved by the Good Shepherd as his flock, and honoured as jewels of his crown. The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, ( Acts 2 ) and in succeeding times, are represented. Sharp have been, and still will be, the conflicts of Zion's sons, but their God will give them success. The more we are employed, and satisfied with his goodness, the more we shall admire the beauty revealed in the Redeemer. Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness!

Footnotes

• [a]. Hebrew An Oracle: The message.
• [b]. Hebrew land of Hadrach.
• [c]. Hebrew like a leader in Judah.
• [d]. Hebrew O daughter of Zion!
• [e]. Hebrew and is being vindicated.
• [f]. Hebrew Ephraim, referring to the northern kingdom of Israel; also in 9:13 .
• [g]. Hebrew the river.
• [h]. Or the end of the land.
• [i]. Hebrew Zion.
• [j]. Hebrew the sons of Javan.

Chapter Summary

INTRODUCTION TO ZECHARIAH 9

This chapter treats of the conversion of the Gentiles, before spoken of in general, now particularly named; of the coming of Christ into the world, and the advantages of it to his church; of the preaching of the Gospel by the apostles, and of their protection, encouragement, and success. The Gentiles converted are first the Syrians that dwelt in Hadrach, Damascus, and Hamath, the Lord's eye being upon them, Zec 9:1 next the Phoenicians, the inhabitants of Tyre and Zidon, who had a vain opinion of their wisdom, and trusted in their riches, Zec 9:2-4 and then the Philistines, the inhabitants of Ashkelon, Gaza, Ekron, and Ashdod, guilty of pride, murder, idolatry, and other abominations, Zec 9:5-7 when the church and people of God should be safely protected, Zec 9:8 to whom, for their joy and comfort, is given forth a prophecy concerning the coming of the Messiah; who is described by his character as a King, just, having salvation, lowly, and riding on an ass; by the peaceableness of his kingdom; by the various offices he executes; the prophetic office, speaking peace to the Heathen; the kingly office, his dominion being very large; and his priestly office, in the effusion of his blood, by which the covenant is confirmed, his people delivered out of distress, and encouraged to flee to him as their stronghold, where they find plenty and protection, Zec 9:9-12 next the apostles are represented as military men, accoutered with the bow and the sword of the mighty, Zec 9:13 whose success is owing to the Lord's appearance over them, and the efficacy of his grace and Spirit attending the word, Zec 9:14 who are protected and encouraged in it by the Lord, and honoured on account of it, Zec 9:15,16 and the chapter is concluded with an exclamation, wondering at the grace and glory of Christ, and expressing the satisfying provisions of his house, Zec 9:17.