Acts 24

1 Five days later the high priest Ananias came down with some elders and an attorney, a certain Tertullus, and they reported their case against Paul to the governor.
2 When Paul had been summoned, Tertullus began to accuse him, saying: "Your Excellency, because of you we have long enjoyed peace, and reforms have been made for this people because of your foresight.
3 We welcome this in every way and everywhere with utmost gratitude.
4 But, to detain you no further, I beg you to hear us briefly with your customary graciousness.
5 We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
6 He even tried to profane the temple, and so we seized him.
8 By examining him yourself you will be able to learn from him concerning everything of which we accuse him."
9 The Jews also joined in the charge by asserting that all this was true.
10 When the governor motioned to him to speak, Paul replied: "I cheerfully make my defense, knowing that for many years you have been a judge over this nation.
11 As you can find out, it is not more than twelve days since I went up to worship in Jerusalem.
12 They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city.
13 Neither can they prove to you the charge that they now bring against me.
14 But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets.
15 I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both the righteous and the unrighteous.
16 Therefore I do my best always to have a clear conscience toward God and all people.
17 Now after some years I came to bring alms to my nation and to offer sacrifices.
18 While I was doing this, they found me in the temple, completing the rite of purification, without any crowd or disturbance.
19 But there were some Jews from Asia—they ought to be here before you to make an accusation, if they have anything against me.
20 Or let these men here tell what crime they had found when I stood before the council,
21 unless it was this one sentence that I called out while standing before them, "It is about the resurrection of the dead that I am on trial before you today.' "
22 But Felix, who was rather well informed about the Way, adjourned the hearing with the comment, "When Lysias the tribune comes down, I will decide your case."
23 Then he ordered the centurion to keep him in custody, but to let him have some liberty and not to prevent any of his friends from taking care of his needs.
24 Some days later when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak concerning faith in Christ Jesus.
25 And as he discussed justice, self-control, and the coming judgment, Felix became frightened and said, "Go away for the present; when I have an opportunity, I will send for you."
26 At the same time he hoped that money would be given him by Paul, and for that reason he used to send for him very often and converse with him.
27 After two years had passed, Felix was succeeded by Porcius Festus; and since he wanted to grant the Jews a favor, Felix left Paul in prison.

Acts 24 Commentary

Chapter 24

The speech of Tertullus against Paul. (1-9) Paul's defence before Felix. (10-21) Felix trembles at the reasoning of Paul. (22-27)

Verses 1-9 See here the unhappiness of great men, and a great unhappiness it is, to have their services praised beyond measure, and never to be faithfully told of their faults; hereby they are hardened and encouraged in evil, like Felix. God's prophets were charged with being troublers of the land, and our Lord Jesus Christ, that he perverted the nation; the very same charges were brought against Paul. The selfish and evil passions of men urge them forward, and the graces and power of speech, too often have been used to mislead and prejudice men against the truth. How different will the characters of Paul and Felix appear at the day of judgement, from what they are represented in the speech of Tertullus! Let not Christians value the applause, or be troubled at the revilings of ungodly men, who represent the vilest of the human race almost as gods, and the excellent of the earth as pestilences and movers of sedition.

Verses 10-21 Paul gives a just account of himself, which clears him from crime, and likewise shows the true reason of the violence against him. Let us never be driven from any good way by its having an ill name. It is very comfortable, in worshipping God, to look to him as the God of our fathers, and to set up no other rule of faith or practice but the Scriptures. This shows there will be a resurrection to a final judgment. Prophets and their doctrines were to be tried by their fruits. Paul's aim was to have a conscience void of offence. His care and endeavour was to abstain from many things, and to abound in the exercises of religion at all times; both towards God. and towards man. If blamed for being more earnest in the things of God than our neighbours, what is our reply? Do we shrink from the accusation? How many in the world would rather be accused of any weakness, nay, even of wickedness, than of an earnest, fervent feeling of love to the Lord Jesus Christ, and of devotedness to his service! Can such think that He will confess them when he comes in his glory, and before the angels of God? If there is any sight pleasing to the God of our salvation, and a sight at which the angels rejoice, it is, to behold a devoted follower of the Lord, here upon earth, acknowledging that he is guilty, if it be a crime, of loving the Lord who died for him, with all his heart, and soul, and mind, and strength. And that he will not in silence see God's word despised, or hear his name profaned; he will rather risk the ridicule and the hatred of the world, than one frown from that gracious Being whose love is better than life.

Verses 22-27 The apostle reasoned concerning the nature and obligations of righteousness, temperance, and of a judgment to come; thus showing the oppressive judge and his profligate mistress, their need of repentance, forgiveness, and of the grace of the gospel. Justice respects our conduct in life, particularly in reference to others; temperance, the state and government of our souls, in reference to God. He who does not exercise himself in these, has neither the form nor the power of godliness, and must be overwhelmed with the Divine wrath in the day of God's appearing. A prospect of the judgment to come, is enough to make the stoutest heart to tremble. Felix trembled, but that was all. Many are startled by the word of God, who are not changed by it. Many fear the consequences of sin, yet continue in the love and practice of sin. In the affairs of our souls, delays are dangerous. Felix put off this matter to a more convenient season, but we do not find that the more convenient season ever came. Behold now is the accepted time; hear the voice of the Lord to-day. He was in haste to turn from hearing the truth. Was any business more urgent than for him to reform his conduct, or more important than the salvation of his soul! Sinners often start up like a man roused from his sleep by a loud noise, but soon sink again into their usual drowsiness. Be not deceived by occasional appearances of religion in ourselves or in others. Above all, let us not trifle with the word of God. Do we expect that as we advance in life our hearts will grow softer, or that the influence of the world will decline? Are we not at this moment in danger of being lost for ever? Now is the day of salvation; tomorrow may be too late.

Footnotes 6

  • [a]. Gk [he]
  • [b]. Gk lacks [Your Excellency]
  • [c]. Gk [Nazoreans]
  • [d]. Other ancient authorities add [and we would have judged him according to our law. +V7+WBut the chief captain Lysias came and with great violence took him out of our hands, +V8+Wcommanding his accusers to come before you.]
  • [e]. Other ancient authorities add [But the chief captain Lysias came and with great violence took him out of our hands,]
  • [f]. Other ancient authorities read [of the dead, both of]

Acts 24 Commentaries

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.