Éxodo 17

El agua de la roca

1 Toda la comunidad israelita partió del desierto de Sin por etapas, según lo había ordenado el SEÑOR. Acamparon en Refidín, pero no había allí agua para que bebieran,
2 así que altercaron con Moisés.—Danos agua para beber —le exigieron.—¿Por qué pelean conmigo? —se defendió Moisés—. ¿Por qué provocan al SEÑOR?
3 Pero los israelitas estaban sedientos, y murmuraron contra Moisés.—¿Para qué nos sacaste de Egipto? —reclamaban—. ¿Solo para matarnos de sed a nosotros, a nuestros hijos y a nuestro ganado?
4 Clamó entonces Moisés al SEÑOR, y le dijo:—¿Qué voy a hacer con este pueblo? ¡Solo falta que me maten a pedradas!
5 —Adelántate al pueblo —le aconsejó el SEÑOR— y llévate contigo a algunos ancianos de Israel, pero lleva también la vara con que golpeaste el Nilo. Ponte en marcha,
6 que yo estaré esperándote junto a la roca que está en Horeb. Aséstale un golpe a la roca, y de ella brotará agua para que beba el pueblo.Así lo hizo Moisés, a la vista de los ancianos de Israel.
7 Además, a ese lugar lo llamó Masá,[a] y también Meribá,[b] porque los israelitas habían altercado con él y provocado al SEÑOR al decir: «¿Está o no está el SEÑOR entre nosotros?»

Derrota de los amalecitas

8 Los amalecitas vinieron a Refidín y atacaron a los israelitas.
9 Entonces Moisés le ordenó a Josué: «Escoge algunos de nuestros hombres y sal a combatir a los amalecitas. Mañana yo estaré en la cima de la colina con la vara de Dios[c] en la mano».
10 Josué siguió las órdenes de Moisés y les presentó batalla a los amalecitas. Por su parte, Moisés, Aarón y Jur subieron a la cima de la colina.
11 Mientras Moisés mantenía los brazos[d] en alto, la batalla se inclinaba en favor de los israelitas; pero cuando los bajaba, se inclinaba en favor de los amalecitas.
12 Cuando a Moisés se le cansaron los brazos, tomaron una piedra y se la pusieron debajo para que se sentara en ella; luego Aarón y Jur le sostuvieron los brazos, uno el izquierdo y otro el derecho, y así Moisés pudo mantenerlos firmes hasta la puesta del sol.
13 Fue así como Josué derrotó al ejército amalecita a filo de espada.
14 Entonces el SEÑOR le dijo a Moisés: «Pon esto por escrito en un rollo de cuero, para que se recuerde, y que lo oiga bien Josué: Yo borraré por completo, bajo el cielo, todo rastro de los amalecitas».
15 Moisés edificó un altar y lo llamó «El SEÑOR es mi estandarte».
16 Y exclamó: «¡Echa mano al estandarte[e] del SEÑOR! ¡La guerra del SEÑOR contra Amalec será de generación en generación!»

Éxodo 17 Commentary

Chapter 17

The Israelites murmur for water at Rephidim, God sendeth it out of the rock. (1-7) Amalek overcome, The prayers of Moses. (8-16)

Verses 1-7 The children of Israel journeyed according to the commandment of the Lord, led by the pillar of cloud and fire, yet they came to a place where there was no water for them to drink. We may be in the way of duty, yet may meet with troubles, which Providence brings us into, for the trial of our faith, and that God may be glorified in our relief. They began to question whether God was with them or not. This is called their "tempting God," which signifies distrust of him after they had received such proofs of his power and goodness. Moses mildly answered them. It is folly to answer passion with passion; that makes bad worse. God graciously appeared to help them. How wonderful the patience and forbearance of God toward provoking sinners! That he might show his power as well as his pity, and make it a miracle of mercy, he gave them water out of a rock. God can open fountains for us where we least expect them. Those who, in this wilderness, keep to God's way, may trust him to provide for them. Also, let this direct us to depend on Christ's grace. The ( 1 Corinthians. 10:4 ) him. While the curse of God might justly have been executed upon our guilty souls, behold the Son of God is smitten for us. Let us ask and receive. There was a constant, abundant supply of this water. Numerous as believers are, the supply of the Spirit of Christ is enough for all. The water flowed from the rock in streams to refresh the wilderness, and attended them on their way towards Canaan; and this water flows from Christ, through the ordinances, in the barren wilderness of this world, to refresh our souls, until we come to glory. A new name was given to the place, in remembrance, not of the mercy of their supply, but of the sin of their murmuring: "Massah," Temptation, because they tempted God; "Meribah," Strife, because they chid with Moses. Sin leaves a blot upon the name.

Verses 8-16 Israel engaged with Amalek in their own necessary defence. God makes his people able, and calls them to various services for the good of his church. Joshua fights, Moses prays, both minister to Israel. The rod was held up, as the banner to encourage the soldiers. Also to God, by way of appeal to him. Moses was tired. The strongest arm will fail with being long held out; it is God only whose hand is stretched out still. We do not find that Joshua's hands were heavy in fighting, but Moses' hands were heavy in praying; the more spiritual any service is, the more apt we are to fail and flag in it. To convince Israel that the hand of Moses, whom they had been chiding, did more for their safety than their own hands, his rod than their sword, the success rises and falls as Moses lifts up or lets down his hands. The church's cause is more or less successful, as her friends are more or less strong in faith, and fervent in prayer. Moses, the man of God, is glad of help. We should not be shy, either of asking help from others, or of giving help to others. The hands of Moses being thus stayed, were steady till the going down of the sun. It was great encouragement to the people to see Joshua before them in the field of battle, and Moses above them on the hill. Christ is both to us; our Joshua, the Captain of our salvation, who fights our battles, and our Moses, who ever lives, making intercession above, that our faith fail not. Weapons formed against God's Israel cannot prosper long, and shall be broken at last. Moses must write what had been done, what Amalek had done against Israel; write their bitter hatred; write their cruel attempts; let them never be forgotten, nor what God had done for Israel in saving them from Amalek. Write what should be done; that in process of time Amalek should be totally ruined and rooted out. Amalek's destruction was typical of the destruction of all the enemies of Christ and his kingdom.

Footnotes 5

  • [a]. En hebreo, "Masá " significa "prueba " o "provocación" .
  • [b]. En hebreo, "Meribá " significa "altercado" .
  • [c]. "vara de Dios" . Alt. "vara milagrosa" .
  • [d]. "los brazos " (las versiones antiguas); "el brazo " (TM).
  • [e]. "estandarte" . Lit. "trono" .

Chapter Summary

INTRODUCTION TO EXODUS 17

The children of Israel coming to Rephidim, want water, and chide with Moses about it, who, crying to the Lord, is bid to smite the rock, from whence came water for them, and he named the place from their contention with him, Ex 17:1-7 at this place Amalek came and fought with Israel, who, through the prayer of Moses, signified by the holding up of his hands, and by the sword of Joshua, was vanquished, Ex 17:8-13, for the remembrance of which it was ordered to be recorded in a book, and an altar was built with this inscription on it, "Jehovahnissi": it being the will of God that Amalek should be fought with in every generation until utterly destroyed, Ex 17:14-16.

Éxodo 17 Commentaries

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