Juan 3:21

21 En cambio, el que practica la verdad se acerca a la luz, para que se vea claramente que ha hecho sus obras en obediencia a Dios.[a]

Juan 3:21 Meaning and Commentary

John 3:21

But he that doth truth
That which is true, right and good: "he whose work is just", as the Ethiopic version renders it; or, "he that does that which is right", so the Persic; that which is according to the will of God, and from a principle of love to him, and with a view to his glory:

cometh to the light;
to Christ, and to his word, and ordinances:

that his deeds may be made manifest;
being brought to the light, to the test, and standard, whether they, are right, or wrong; and that it may appear,

that they are wrought in God;
or "by God"; by his assistance, and gracious influence, without which men can do nothing; for it is God that works in them both to will and to do: or, "according to God", as others render it; according to the will of God, both for matter and manner: or "for God", as the Ethiopic version renders it; for the glory of God, which ought to be the aim, and end of every action. The Persic version reads the whole thus, "that the work which is between God and him may be known"; that such deeds may be discovered, which are only known to God and himself.

Juan 3:21 In-Context

19 Esta es la causa de la condenación: que la luz vino al mundo, pero la humanidad prefirió las tinieblas a la luz, porque sus hechos eran perversos.
20 Pues todo el que hace lo malo aborrece la luz, y no se acerca a ella por temor a que sus obras queden al descubierto.
21 En cambio, el que practica la verdad se acerca a la luz, para que se vea claramente que ha hecho sus obras en obediencia a Dios.
22 Después de esto Jesús fue con sus discípulos a la región de Judea. Allí pasó algún tiempo con ellos, y bautizaba.
23 También Juan estaba bautizando en Enón, cerca de Salín, porque allí había mucha agua. Así que la gente iba para ser bautizada.

Footnotes 1

  • [a]. Algunos intérpretes consideran que el discurso de Jesús termina en el v. 15.
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