Eclesiastes 5

O Temor Devido a Deus

1 Quando você for ao santuário de Deus, seja reverente.^[a] Quem se aproxima para ouvir é melhor do que os tolos que oferecem sacrifício sem saber que estão agindo mal.

2 Não seja precipitado de lábios,nem apressado de coraçãopara fazer promessas diante de Deus.Deus está nos céus,e você está na terra,por isso, fale pouco.

3 Das muitas ocupações brotam sonhos;do muito falar nasce a prosa vã do tolo.

4 Quando você fizer um voto, cumpra-o sem demora, pois os tolos desagradam a Deus; cumpra o seu voto.

5 É melhor não fazer voto do que fazer e não cumprir.

6 Não permita que a sua boca o faça pecar. E não diga ao mensageiro de Deus:^[b] “O meu voto foi um engano”. Por que irritar a Deus com o que você diz e deixá-lo destruir o que você realizou?

7 Em meio a tantos sonhos absurdos e conversas inúteis, tenha temor de Deus.

As Riquezas Não Dão Sentido à Vida

8 Se você vir o pobre oprimido numa província e vir que lhe são negados o direito e a justiça, não fique surpreso; pois todo oficial está subordinado a alguém que ocupa posição superior, e sobre os dois há outros em posição ainda mais alta.

9 Mesmo assim, é vantagem a nação ter um rei que a governe e que se interesse pela agricultura.^[c]

10 Quem ama o dinheiro jamais terá o suficiente;quem ama as riquezas jamais ficará satisfeito com os seus rendimentos.Isso também não faz sentido.

11 Quando aumentam os bens,também aumentam os que os consomem.E que benefício trazem os bens a quem os possui,senão dar um pouco de alegria aos seus olhos?

12 O sono do trabalhador é ameno,quer coma pouco quer coma muito,mas a fartura de um homem riconão lhe dá tranquilidade para dormir.

13 Há um mal terrível que vi debaixo do sol:Riquezas acumuladas para infelicidade do seu possuidor.

14 Se as riquezas dele se perdem num mau negócio,nada ficará para o filhoque lhe nascer.

15 O homem sai nu do ventre de sua mãe,e como vem, assim vai.De todo o trabalho em que se esforçounada levará consigo.

16 Há também outro mal terrível:Como o homem vem, assim ele vai,e o que obtém de todo o seu esforçoem busca do vento?

17 Passa^[d] toda a sua vida nas trevas,com grande frustração, doença e amargura.

18 Assim, descobri que, para o homem, o melhor e o que mais vale a pena é comer, beber e desfrutar o resultado de todo o esforço que se faz debaixo do sol durante os poucos dias de vida que Deus lhe dá, pois essa é a sua recompensa.

19 E, quando Deus concede riquezas e bens a alguém e o capacita a desfrutá-los, a aceitar a sua sorte e a ser feliz em seu trabalho, isso é um presente de Deus.

20 Raramente essa pessoa fica pensando na brevidade de sua vida, porque Deus o mantém ocupado com a alegria do coração.

Eclesiastes 5 Commentary

Chapter 5

What renders devotion vain. (1-3) Of vows, and oppression. (4-8) the vanity of riches shown. (9-7) The right use of riches. (18-20)

Verses 1-3 Address thyself to the worship of God, and take time to compose thyself for it. Keep thy thoughts from roving and wandering: keep thy affections from running out toward wrong objects. We should avoid vain repetitions; copious prayers are not here condemned, but those that are unmeaning. How often our wandering thoughts render attendance on Divine ordinances little better than the sacrifice of fools! Many words and hasty ones, used in prayer, show folly in the heart, low thoughts of God, and careless thoughts of our own souls.

Verses 4-8 When a person made engagements rashly, he suffered his mouth to cause his flesh to sin. The case supposes a man coming to the priest, and pretending that his vow was made rashly, and that it would be wrong to fulfil it. Such mockery of God would bring the Divine displeasure, which might blast what was thus unduly kept. We are to keep down the fear of man. Set God before thee; then, if thou seest the oppression of the poor, thou wilt not find fault with Divine Providence; nor think the worse of the institution of magistracy, when thou seest the ends of it thus perverted; nor of religion, when thou seest it will not secure men from suffering wrong. But though oppressors may be secure, God will reckon for all.

Verses 9-17 The goodness of Providence is more equally distributed than appears to a careless observer. The king needs the common things of life, and the poor share them; they relish their morsel better than he does his luxuries. There are bodily desires which silver itself will not satisfy, much less will worldly abundance satisfy spiritual desires. The more men have, the better house they must keep, the more servants they must employ, the more guests they must entertain, and the more they will have hanging on them. The sleep of the labourer is sweet, not only because he is tired, but because he has little care to break his sleep. The sleep of the diligent Christian, and his long sleep, are sweet; having spent himself and his time in the service of God, he can cheerfully repose in God as his Rest. But those who have every thing else, often fail to secure a good night's sleep; their abundance breaks their rest. Riches do hurt, and draw away the heart from God and duty. Men do hurt with their riches, not only gratifying their own lusts, but oppressing others, and dealing hardly with them. They will see that they have laboured for the wind, when, at death, they find the profit of their labour is all gone like the wind, they know not whither. How ill the covetous worldling bears the calamities of human life! He does not sorrow to repentance, but is angry at the providence of God, angry at all about him; which doubles his affliction.

Verses 18-20 Life is God's gift. We must not view our calling as a drudgery, but take pleasure in the calling where God puts us. A cheerful spirit is a great blessing; it makes employments easy, and afflictions light. Having made a proper use of riches, a man will remember the days of his past life with pleasure. The manner in which Solomon refers to God as the Giver, both of life and its enjoyments, shows they ought to be received and to be used, consistently with his will, and to his glory. Let this passage recommend to all the kind words of the merciful Redeemer, "Labour not for the meat that perisheth, but for that meat which endureth unto everlasting life." Christ is the Bread of life, the only food of the soul. All are invited to partake of this heavenly provision.

Footnotes

• [a]. Hebraico: "guarde o seu pé."
• [b]. Hebraico: "do templo."
• [c]. Ou "De toda forma, a terra terá vantagem se tiver um rei que zela pelos campos cultivados."
• [d]. Hebraico: "Come."

Chapter Summary

INTRODUCTION TO ECCLESIASTES 5

This chapter contains some rules and directions concerning the worship of God; how persons should behave when they go into the house of God; concerning hearing the word, to which there should be a readiness, and which should be preferred to the sacrifices of fools, Ec 5:1. Concerning prayer to God; which should not be uttered rashly and hastily, and should be expressed in few words; which is urged from the consideration of the majesty of God, and vileness of men; and the folly of much speaking is exposed by the simile of a dream, Ec 5:2,3. Concerning vows, which should not be rashly made; when made, should be kept; nor should excuses be afterwards framed for not performing them, since this might bring the anger of God upon men, to the destruction of the works of their hands, Ec 5:4-6; and, as an antidote against those vanities, which appear in the prayers and vows of some, and dreams of others, the fear of God is proposed, Ec 5:7; and, against any surprise at the oppression of the poor, the majesty, power, and providence of God, and his special regard to his people, are observed, Ec 5:8. And then the wise man enters into a discourse concerning riches; and observes, that the fruits of the earth, and the culture of it, are necessary to all men, and even to the king, Ec 5:9; but dissuades from covetousness, or an over love of riches; because they are unsatisfying, are attended with much trouble, often injurious to the owners of them; at length perish, and their possessors; who, at death, are stripped quite naked of all, after they have spent their days in darkness and distress, Ec 5:10-17; and concludes, therefore, that it is best for a man to enjoy, in a free manner, the good things of this life he is possessed of, and consider them as the gifts of God, and be thankful for them; by which means he will pass through the world more comfortably, and escape the troubles that attend others, Ec 5:18-20.