Bamidbar 21:5

5 And the people spoke against Elohim, and against Moshe, Why have ye brought us up out of Mitzrayim to die in the midbar? For there is no lechem, neither is there any mayim; and our nefesh loatheth this wretched lechem.

Bamidbar 21:5 Meaning and Commentary

Numbers 21:5

And the people spake against God
Who went before them in the pillar of cloud and fire, for leading them in such a way; that is, against Christ, as the apostle has taught us to interpret it, ( 1 Corinthians 10:9 ) , and is no inconsiderable proof of the deity of Christ; and so the Targum of Jonathan paraphrases it,

``and the people thought in their heart, and spake against the Word of the Lord,''

the essential Word and Son of God:

and against Moses;
his servant, for obeying the orders of the Lord, and leading and guiding the people as he directed him:

wherefore have ye brought us up out of Egypt to die in the wilderness?
ascribing this equally to God and to Moses; using a strange word, as Aben Ezra calls it, being in a great passion, and not considering well what they said; showing great ingratitude for such a mercy, and representing it in a wrong light, as if the intent of bringing them from thence was to slay them in the wilderness:

for [there] is no bread;
no bread corn, nothing in the wilderness to make bread of; nothing that they called and accounted bread, otherwise they had manna, as is presently owned:

neither [is there] any water;
any fresh water fit to drink, otherwise they were near the sea; what they had from the rock, lately, perhaps was now spent, and it did not follow them as the other rock had:

and our soul loatheth this light bread;
the manna; this very light, this exceeding light bread, the radicals of the word F17 used being doubled, which increases the signification: if to be understood of light and easy digestion, it was the more to be valued; but perhaps they meant, it had but little substance and virtue in it, and was not filling and satisfying; or rather that it was exceeding vile, mean, and despicable; so they called the bread of heaven, angel's food, this wonderful gift of Providence; in like manner is Christ, the hidden manna, treated, and his Gospel, and the precious truths of it, by unregenerate men and carnal professors, ( 1 Corinthians 1:23 ) .


FOOTNOTES:

F17 (lqlqh) "levissime", V. L. Pagninus, Montanus, Fagius, Vatablus; "vilissimi", Junius & Tremellius, Piscator.

Bamidbar 21:5 In-Context

3 And Hashem paid heed to the kol Yisroel, and delivered up the Kena’ani; and they utterly destroyed them and their cities; and the place was named Chormah (Utter Destruction).
4 And they journeyed from Mt Hor by the way of the Yam Suf, to go around Eretz Edom; and the nefesh haAm was much impatient because of the way.
5 And the people spoke against Elohim, and against Moshe, Why have ye brought us up out of Mitzrayim to die in the midbar? For there is no lechem, neither is there any mayim; and our nefesh loatheth this wretched lechem.
6 And Hashem sent fiery nechashim among the people, and they bit the people; and Am rav miYisroel died.
7 Therefore HaAm came to Moshe, and said, We have sinned, for we have spoken against Hashem, and against thee; pray unto Hashem that He take away the Nachash from us. And Moshe davened for the people.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.