Bamidbar 21

1 1 And when melech of Arad the Kena’ani, which dwelt in the Negev, heard that Yisroel came by the Derech HaAtarim; then he fought against Yisroel, and took some of them prisoners.
2 And Yisroel vowed a neder unto Hashem, and said, If Thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.
3 And Hashem paid heed to the kol Yisroel, and delivered up the Kena’ani; and they utterly destroyed them and their cities; and the place was named Chormah (Utter Destruction).
4 And they journeyed from Mt Hor by the way of the Yam Suf, to go around Eretz Edom; and the nefesh haAm was much impatient because of the way.
5 And the people spoke against Elohim, and against Moshe, Why have ye brought us up out of Mitzrayim to die in the midbar? For there is no lechem, neither is there any mayim; and our nefesh loatheth this wretched lechem.
6 And Hashem sent fiery nechashim among the people, and they bit the people; and Am rav miYisroel died.
7 Therefore HaAm came to Moshe, and said, We have sinned, for we have spoken against Hashem, and against thee; pray unto Hashem that He take away the Nachash from us. And Moshe davened for the people.
8 And Hashem said unto Moshe, Make thee a fiery serpent, set it upon a pole; and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
9 And Moshe made a nachash of nechoshet, put it upon a pole, and it came to pass, that if a nachash had bitten any man, when he beheld the nachash hanechoshet, then he lived [see Yn 3:14-15].
10 And the Bnei Yisroel set out, and encamped in Ovot.
11 And they journeyed from Ovot, and encamped at Iyei-HaAvarim, in the midbar which is before Moav, toward the mizrach hashemesh.
12 From thence they removed, and encamped in the Wadi Zered.
13 From thence they removed, and encamped on the other side of Arnon, which is in the midbar encroaching the Emori; for Arnon is the border of Moav, between Moav and the Emori.
14 Wherefore it is said in the Sefer Michamot Hashem, Vahev v’sufah and in the Vadis Arnon,
15 And at the stream of the brooks that goeth down to the site of Ar, and lieth upon the border of Moav.
16 And from thence they went to Beer; that is the Well whereof Hashem spoke unto Moshe, Gather the people together, and I will give them mayim.
17 Then Yisroel sang this shirah (song), Spring up, O well; sing ye unto it.
18 The sarim (princes) dug the well, the nobles of the people dug it, by the direction of the Mechokek (Lawgiver), with their rods. And from the midbar they went to Mattanah;
19 And from Mattanah to Nachaliel; and from Nachaliel to Bamot;
20 And from Bamot in the valley, that is in the country of Moav, to the top of Pisgah, overlooking the surface of the wasteland.
21 And Yisroel sent messengers unto Sichon Melech HaEmori, saying,
22 Let me pass through thy land; we will not turn into the fields, or into the kerem (vineyards); we will not drink of the waters of the well, but we will go along by the Derech HaMelech until we be past thy borders [Yn 14:6].
23 And Sichon would not suffer Yisroel to pass through his border; but Sichon gathered all his army together, and went out against Yisroel into the midbar; and he came to Yachatz and fought against Yisroel.
24 And Yisroel struck down him with the edge of the cherev, and possessed his land from Arnon unto Yabbok, even unto the Bnei Ammon; for the border of the Bnei Ammon was fortified.
25 And Yisroel took all these cities; Yisroel dwelt in all the cities of the Emori, in Cheshbon, and in all the villages thereof.
26 For Chesbon was the city of Sichon Melech HaEmori, who had fought against the former king of Moav, and taken all his land out of his hand, even unto Arnon.
27 Wherefore they that speak in proverbs say, Come into Cheshbon, let the city of Sichon be built and prepared;
28 For there is a fire gone out of Cheshbon, a flame from the city of Sichon; it hath consumed Ar of Moav, and citizens of the heights of Arnon.
29 Woe to thee, Moav! Thou art undone, O people of Kemosh; he hath given his banim as fugitives, and his banot, captives unto Sichon Melech Emori.
30 Down they have been cast; Chesbon is perished even unto Divon, and we have laid them waste even unto Nophach, which reacheth unto Meidva.
31 Thus Yisroel dwelt in Eretz HaEmori.
32 And Moshe sent to spy out Yazer, and they took the villages thereof, and drove out HaEmori that were there.
33 And they turned and went up by the way of Bashan; and Og Melech HaBashan went out against them, he, and all his army, to the battle at Edrei.
34 And Hashem said unto Moshe, Fear him not: for I have delivered him into thy hand, all his army, his land; thou shalt do to him as thou didst unto Sichon Melech HaEmori, which dwelt at Chesbon.
35 So they struck him down, and his banim, and all his army, until there was none alive left to him: and they possessed his land.

Bamidbar 21 Commentary

Chapter 21

The Canaanites of Arad destroyed. (1-3) The people murmuring, are plagued with fiery serpents, They repenting, are healed through the brazen serpent. (4-9) Further journeys of the Israelites. (10-20) Sihon and Og overcome, Their land possessed. (21-35)

Verses 1-3 Before the people began their march round the country of Edom, the king of Arad, a Canaanite, who inhabited the southern part of the country, attacked them in the wilderness, and took some prisoners. This was to lead the Israelites to look more thoroughly to the Lord.

Verses 4-9 The children of Israel were wearied by a long march round the land of Edom. They speak discontentedly of what God had done for them, and distrustfully of what he would do. What will they be pleased with, whom manna will not please? Let not the contempt which some cast on the word of God, make us value it less. It is the bread of life, substantial bread, and will nourish those who by faith feed upon it, to eternal life, whoever may call it light bread. We see the righteous judgment God brought upon them for murmuring. He sent fiery serpents among them, which bit or stung many to death. It is to be feared that they would not have owned the sin, if they had not felt the smart; but they relent under the rod. And God made a wonderful provision for their relief. The Jews themselves say it was not the sight of the brazen serpent that cured; but in looking up to it, they looked up to God as the Lord that healed them. There was much gospel in this. Our Saviour declared, ( john 3:14 john 3:15 ) , that as Moses lifted up the serpent in the wilderness, so the Son of man must be lifted up, that whatsoever believeth in him, should not perish. Compare their disease and ours. Sin bites like a serpent, and stings like an adder. Compare the application of their remedy and ours. They looked and lived, and we, if we believe, shall not perish. It is by faith that we look unto Jesus, ( Hebrews 12:2 ) . Whosoever looked, however desperate his case, or feeble his sight, or distant his place, was certainly and perfectly cured. The Lord can relieve us from dangers and distresses, by means which human reason never would have devised. Oh that the venom of the old serpent, inflaming men's passions, and causing them to commit sins which end in their eternal destruction, were as sensibly felt, and the danger as plainly seen, as the Israelites felt pain from the bite of the fiery serpents, and feared the death which followed! Then none would shut their eyes to Christ, or turn from his gospel. Then a crucified Saviour would be so valued, that all things else would be accounted loss for him; then, without delay, and with earnestness and simplicity, all would apply to him in the appointed way, crying, Lord, save us; we perish! Nor would any abuse the freeness of Christ's salvation, while they reckoned the price which it cost him.

Verses 10-20 We have here the removes of the children of Israel, till they came to the plains of Moab, from whence they passed over Jordan into Canaan. The end of their pilgrimage was near. "They set forward." It were well if we did thus; and the nearer we come to heaven, were so much the more active and abundant in the work of the Lord. The wonderful success God granted to his people, is here spoken of, and, among the rest, their actions on the river Arnon, at Vaheb in Suphah, and other places on that river. In every stage of our lives, nay, in every step, we should notice what God has wrought for us; what he did at such a time, and what in such a place, ought to be distinctly remembered. God blessed his people with a supply of water. When we come to heaven, we shall remove to the well of life, the fountain of living waters. They received it with joy and thankfulness, which made the mercy doubly sweet. With joy must we draw water out of the wells of salvation, ( Isaiah 12:3 ) . As the brazen serpent was a figure of Christ, who is lifted up for our cure, so is this well a figure of the Spirit, who is poured forth for our comfort, and from whom flow to us rivers of living waters, ( john 7:38 john 7:39 ) . Does this well spring up in our souls? If so, we should take the comfort to ourselves, and give the glory to God. God promised to give water, but they must open the ground. God's favours must be expected in the use of such means as are within our power, but still the power is only of God.

Verses 21-35 Sihon went with his forces against Israel, out of his own borders, without provocation, and so ran upon his own ruin. The enemies of God's church often perish by the counsels they think most wisely taken. Og, king of Bashan, instead of being warned by the fate of his neighbours, to make peace with Israel, makes war with them, which proves in like manner his destruction. Wicked men do their utmost to secure themselves and their possessions against the judgments of God; but all in vain, when the day comes on which they must fall. God gave Israel success, while Moses was with them, that he might see the beginning of the glorious work, though he must not live to see it finished. This was, in comparison, but as the day of small things, yet it was an earnest of great things. We must prepare for fresh conflicts and enemies. We must make no peace or truce with the powers of darkness, nor even treat with them; nor should we expect any pause in our contest. But, trusting in God, and obeying his commands, we shall be more than conquerors over every enemy.

Chapter Summary

INTRODUCTION TO NUMBERS 21

This chapter gives an account of the defeat of King Arad, the Canaanite, Nu 21:1-3 of the murmurings of the children of Israel, because of difficulties in travelling round, the land of Edom, for which they were punished with fiery serpents, Nu 21:4-6 and how that upon their repentance a brazen serpent was ordered to be made, and to be erected on a pole, that whoever looked to it might live, Nu 21:7-9 and of the several journeys and stations of the children of Israel, until they came to the land of the Amorites, Nu 21:10-20, when they sent a message to Sihon their king, to desire him to grant them a passage through his country; but he refusing, they fought with him, smote him, and possessed his land, concerning which many proverbial sayings were used, Nu 21:21-32 and the chapter is concluded with the defeat of Og, king of Bashan, Nu 21:33-35.

Bamidbar 21 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.