Bereshis 30:36

36 And he set a derech shloshet yamim between himself and Ya’akov; and Ya’akov tended the rest of the tzon Lavan.

Bereshis 30:36 Meaning and Commentary

Genesis 30:36

And he set three days' journey between himself and Jacob
Not three days' journey for a man, but for cattle; this distance there was between the place where Laban and his sons kept the spotted, speckled, and brown cattle, and that in which Jacob kept the flock only consisting of white sheep; and this was done, that the flocks might not be mixed, and that there might be no opportunity to take any of the spotted ones, and that they might not stray into Jacob's flock; or lest any of his seeing them might bring forth the like, such precaution was used: and Jacob fed the rest of Laban's flock;
those that remained after the spotted, speckled, and brown were taken out; and Jacob having none but white sheep, there was no great likelihood, according to the course of nature, of his having much for his hire; since he was only to have the spotted, speckled, and brown ones that came from them, and generally like begets like; and, according to the Jewish writers ^F16, those that were committed to his care were old and barren, and sick, and infirm, that so he might have no profit from them.

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FOOTNOTES:

F16 Bereshit Rabba, sect. 73. fol. 64. 1. Targum Jon. & Jarchi in loc.

Bereshis 30:36 In-Context

34 And Lavan said, Agreed, I would it might be according to thy davar.

35 And he removed that day the male goats that were streaked and spotted, and all the izzim that were speckled and spotted, and every one that had some lavan in it, and all the dark among the kesavim, and gave them into the yad of his banim.

36 And he set a derech shloshet yamim between himself and Ya’akov; and Ya’akov tended the rest of the tzon Lavan.

37 And Ya’akov took him fresh cut makal (rod, branch) of poplar and of almond and plane tree; and peeled strips of bark in them, and made the lavan (white) appear which was in the maklot (rods, branches).

38 And he set the maklot which he had peeled before the flocks in the small channels of the shikatot mayim (watering troughs) when the tzon came to drink. And since they bred when they came to drink,