Bereshis 35:10

10 And Elohim said unto him, Shimcha is Ya’akov; shimcha shall not be called any more Ya’akov, but Yisroel shall be shemecha; and He called shmo Yisroel.

Bereshis 35:10 Meaning and Commentary

Genesis 35:10

And God said unto him, thy name [is] Jacob
Which his parents gave him at his birth, and by, which he had been always called: thy name shall not be called any more Jacob, but Israel shall be thy
name;
not Jacob only, as Aben Ezra and Ben Melech interpret it, but Israel also, and that more commonly and frequently, and not only he himself personally, but his posterity also: and he called his name Israel;
confirmed the name he had before given him, ( Genesis 32:28 ) ; and by this confirmation of it signifying, that as he had prevailed over his brother Esau, and escaped his hands, so he should prevail over all that rose up against him, and opposed him, even as he had power with God, and prevailed: though some think this name was only promised him before, but now actually given him; but then they take the angel that appeared wrestling with him in the likeness of a man to be a created angel, and that what he promised in the name of God was now made, good by God himself; there is great reason to believe that that angel was the increased one, the Son of God, as here also.

Bereshis 35:10 In-Context

8 But Devorah meineket Rivkah died, and she was buried under an alon (oak) below Beit-El; and shmo was called Alon Bachut.

9 And Elohim appeared unto Ya’akov again, when he returned from Padan Aram, and made a brocha upon him.

10 And Elohim said unto him, Shimcha is Ya’akov; shimcha shall not be called any more Ya’akov, but Yisroel shall be shemecha; and He called shmo Yisroel.

11 And Elohim said unto him, I am El Shaddai; be fruitful and multiply; a Goy (nation) and a Kehal Goyim shall be from thee, and Melechim shall come out of thy loins;

12 And HaAretz which I gave Avraham and Yitzchak, to thee I will give it, and to thy zera after thee will I give HaAretz.