Daniel 5:6

6 Then the king’s countenance was changed, and his machsh’vot troubled him, so that the joints of his hips were loosed, and his knees knocked together.

Daniel 5:6 Meaning and Commentary

Daniel 5:6

Then the kings countenance changed
Or, "his brightness" {l}; his ruddy countenance, his florid looks, his gay airs; all his jollity and mirth, that appeared in his face, were changed into paleness, sadness, and confusion: and his thoughts troubled him;
what should be the meaning of this; perhaps he might immediately fear it presaged ruin and destruction to him; the sins of his former life might at once come into his thoughts, and those particularly he had now been guilty of; his luxury and intemperance, his idolatry and profanation of the vessels of the sanctuary, which his conscience might accuse him of, and give him great distress and trouble: so that the joints of his loins were loosed;
or, "the girdles of his loins" ^F13; which were loosed or broke, through the agitation he was in; or he was all over in a sweat, so that he was obliged to loose his girdle; or, as persons in great fear and consternation, he was seized with a pain in his back; it opened as it were; nor could he hold his urine; as Grotius and others; see ( Isaiah 45:1 ) , where this seems to be prophesied of: and his knees smote one against another;
as is the case of persons in a great tremor, or under a panic. "Et subito genua intremuere timore".--Ovid.

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FOOTNOTES:

F12 (yhwyz) "splendores ejus", Montanus, Vatablus, Michaelis.
F13 (hurx yrjq) "cingula lumborum ejus", Pagninus, Junius & Tremellius, Cocceius.

Daniel 5:6 In-Context

4 They drank wine, and praised the g-ds of gold, and of silver, of bronze, of iron, of wood, and of stone.

5 In the same hour came forth fingers of a man’s yad (hand), and wrote opposite the menorah upon the plaster of the wall of the king’s heikhal, and the king saw the part of the yad that wrote.

6 Then the king’s countenance was changed, and his machsh’vot troubled him, so that the joints of his hips were loosed, and his knees knocked together.

7 The king cried aloud to bring in the enchanters, the Kasdim (Chaldeans), and the soothsayers. And the king spoke, and said to the chachamim of Babylon, Whosoever shall read this mikhtav (writing), and show me the pesher (interpretation, explanation) thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the malchut.

8 Then came in all the king’s chachamim, but they could not read the mikhtav (writing), nor make known to the king the pesher (interpretation, explanation) thereof.