Daniel 9:12

12 And He hath confirmed His words, which He spoke concerning us, and concerning our shofetim who judged us, that He would bring upon us a ra’ah gedolah, so that there has not been done under kol HaShomayim what has been done to Yerushalayim.

Daniel 9:12 Meaning and Commentary

Daniel 9:12

And he hath confirmed his words which he spake against us
That is, he hath made good his threatenings of wrath and vengeance, in case of disobedience to his law: and against our judges that judged us;
kings, and inferior governors, that ruled over them, who perverted justice, and did not execute righteous judgment; and against them the Lord performed what he threatened: by bringing upon us a great evil;
the desolation of the whole land, the destruction of Jerusalem; the death of many by the sword, famine, and pestilence, and the captivity of the rest; all which was a great punishment considered in itself, but, when compared with their offences, was less than they deserved: for under the whole heaven hath not been done as hath been done upon
Jerusalem;
its walls broken down, its houses burnt with fire, even the palaces of the king and nobles, and the temple of the Lord itself; and all its inhabitants destroyed, dispersed, or carried captive; see ( Lamentations 1:12 ) ( Ezekiel 5:9 Ezekiel 5:10 ) .

Daniel 9:12 In-Context

10 Neither have we obeyed the voice of Hashem Eloheinu, to walk in His torot, which He has set before us by the hand of His avadim the Nevi’im.

11 Yea, kol Yisroel has transgressed Thy Torah, even by departing, refusing to obey Thy kol (voice); therefore ha’alah (the curse [Devarim 29:18]) is poured upon us, and hashevuah (the oath) that is written in the Torat Moshe the Eved HaElohim, because we have sinned against Him. [Vayikra 26:14f; Devarim 28:15f]

12 And He hath confirmed His words, which He spoke concerning us, and concerning our shofetim who judged us, that He would bring upon us a ra’ah gedolah, so that there has not been done under kol HaShomayim what has been done to Yerushalayim.

13 Even as it is written in the Torat Moshe, all hara’ah hazot (this evil) is come upon us, yet we have not mollified the face of Hashem Eloheinu, by turning away from avoneinu (our iniquities), and by having seichel (discernment) in Thy Emes.

14 Therefore hath Hashem watched upon the rah, and brought it upon us; for Hashem Eloheinu is tzaddik in all His ma’asim which He doeth, for we obeyed not His kol (voice).